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民話をさがすスリランカ

How a Yaka and a Man Fought

スリランカ(Sri Lanka) / 本文の言語 英語 / 原話の言語 si / 出典の刊年 1910 460

出典と権利

出典の本Village Folk-Tales of Ceylon, Volume 1
提供Project Gutenberghttps://www.gutenberg.org/ebooks/56614
採集・編者Henry Parker
翻訳Henry Parker
刊年の根拠扉に『LONDON LUZAC & CO … 1910』
権利状態Public Domain (United States)(US)/確認日 2026-09-14
地図上の位置緯度 7.9 / 経度 80.7(精度 culture_region)。話の舞台でも採集地でもなく、この本が扱う文化圏のおおよその中心である。

本文

Project Gutenberg の本文から、PG のヘッダ・フッタ・商標文言を除いたもの。段落は原文のままである。

In a certain country three men went shooting, [43] it is said. At the time when the three persons were going, one man was obliged to go aside for a certain purpose. The man went aside without telling those two men.

A Yaka saw the man separate from those two persons. Having seen it, the Yaka seized the man, and began to push against him. At that time those two men were very distant. The men having said, "What has happened to this man?" came to look for him. When they came [they saw that] there was a black one near the man. The two persons spoke together, "Let us shoot this black one." So they shot [43] him. Then the black one went out of the way.

Afterwards the men went to look near at hand. When they went the man had fallen. After that, having taken hold of the man and raised him, when they looked at him the man's body having gone quite slimy he was unconscious also.

Afterwards, while the two men, raising [and carrying] that man, were [endeavouring] to come away, the Yaka did not allow them to come. He shakes the bushes; he breaks the trees; he blocked up the path all along. One man of the two men looked upward. Then the Yaka spit into the man's eye, and the man's eye became blind.

Well then, the two men having uttered and uttered spells, with pain lifting up [and carrying] that man, came to the village. Having come there, and summoned a Yaksa Vedarala [44] to restore the man to consciousness, when he arrived they showed him this man. Then the Yaksa Vedarala told them to warm a large pot of water. So they warmed the water. After that, having bathed the man, and having uttered spells, after the Vedarala had tied protective written spells and diagrams [45] on him the man became conscious.

After that, the Yaksa Vedarala and those two men asked about the circumstances that had occurred. The man said, "A Yaka having come, seizing me pressed against me for me to roll over on to the ground. What of that? I did not fall [on account of it]. After you two fired, indeed, I fell. Then the Yaka bounded off, and went away. Well, I don't know anything after that. Whether you came and lifted me up, or what, I do not know."

The man having recovered from that, again the Yaka came, and having possessed the man he began to have the powers conferred by "possession." [46] Afterwards that Yaksa Vedarala having come again, and given the Yaka many offerings placed on frames (dola pideni), the Yaka went out of the way. The man remained very well [afterwards].

本に付いていた註

North-western Province.

緊張のうつりかわり

本文を 12 等分し、張りつめた語(死・血・恐れ・剣…)から和らいだ語(祝い・眠り・ 婚礼…)を引いて、話の中で 0〜1 に均したもの。自前の辞書である。翻訳を経た本文を測っているので、これは原話ではなくこの訳の性質である。

00.510%25%50%75%100%0% 地点 / 緊張度 09% 地点 / 緊張度 018% 地点 / 緊張度 027% 地点 / 緊張度 036% 地点 / 緊張度 046% 地点 / 緊張度 055% 地点 / 緊張度 064% 地点 / 緊張度 073% 地点 / 緊張度 082% 地点 / 緊張度 091% 地点 / 緊張度 0100% 地点 / 緊張度 0Departure話の進行 →
縦は緊張度(この話の中での相対値。話をまたいで比べられる量ではない)、横は本文の進行。 上端の小さな字は、その区画で不釣り合いに多く出た出来事語である。

出来事の並び(数え上げ)

区画ごとに、コーパス全体の出現率に対して不釣り合いに多く出た引き金語を採っている。 生の回数で採ると、`father`/`mother` を持つ Family がほぼ全区画で勝つ(実測)。

Departure

似ている民話

多言語 Embedding のコサイン近傍。類似度は歴史的な起源や伝播を証明する値ではない。同じ本の話は文体を共有するぶん必ず似るので、そう分かるよう印を付けてある。

#題名文化圏類似度出典
1Kurulu-gama Appu, the Sooth-sayerスリランカ0.939同じ本
2Nagul-munnaスリランカ0.932同じ本
3The Prince and the Yakaスリランカ0.930同じ本
4The Undying Head北米先住民0.926別の本
5The Nikini Story [100]スリランカ0.926同じ本
6The Kule-baka Flowersスリランカ0.925同じ本
7Tamarind Tikkaスリランカ0.922同じ本
8The Man who wished to be Perfectベンガル0.922別の本
9The Seven Princessesスリランカ0.922同じ本
10The Prince who Did Not Go to Schoolスリランカ0.922同じ本
11The Gamarala's Foolish Sonスリランカ0.922同じ本
12The Prince and the Princessスリランカ0.922同じ本

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