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民話をさがすヒマラヤ山麓

The Story of Ghose

ヒマラヤ山麓(India) / 本文の言語 英語 / 原話の言語 不明 / 出典の刊年 1906 1,202

出典と権利

出典の本Simla Village Tales, or Folk Tales from the Himalayas
提供Project Gutenberghttps://www.gutenberg.org/ebooks/58816
採集・編者Alice Elizabeth Dracott
刊年の根拠扉に 1906(序文は 1905 年 4 月の採録に触れる)
権利状態Public Domain (United States)(US)/確認日 2026-09-08
地図上の位置緯度 31.1 / 経度 77.2(精度 culture_region)。話の舞台でも採集地でもなく、この本が扱う文化圏のおおよその中心である。

本文

Project Gutenberg の本文から、PG のヘッダ・フッタ・商標文言を除いたもの。段落は原文のままである。

There was once a Ranee who had no children, so she made a great pet of a young squirrel, and fed it day after day. One day it entered her head to deceive the Rajah, so she told him that, before the end of the year, an heir would be born in the Palace.

On the appointed day she sent her own nurse (whom she had bribed) to tell the Rajah that the child was born, and was a daughter. The old Brahmin of the Palace hastened to see the young Princess, who was, in reality, no child, but the tame squirrel; so the Ranee persuaded him to go and tell the Rajah that he was now the father of a most lovely daughter: but the stars pointed out that he must not look on her face for twelve years, for, if she looked at him, he would die, and, if he looked at her, she would die. The poor Rajah had no choice but to agree, and thus the Ranee kept up her deception for twelve years, and hid her pet squirrel from everybody.

At last, when the twelve years were over, she said one day to her husband: "Do not look upon your daughter's face till she is married, lest evil come upon her, but go you and make arrangements to marry her to a Prince of good family."

So they sent the old Brahmin to seek for a husband for her; and he went from place to place, until he came to a city where there was a Rajah who had seven sons, all of whom were married but the youngest, whose name was Shahzadah; so the Brahmin chose him, and all was prepared for the marriage.

There was a great feast held, and great rejoicings daily took place in the Palace. When at last the dooly or litter came, for the bride to be carried to her home, the Ranee hid the squirrel inside it, and nobody guessed that there was, in reality, no bride.

On reaching his home the young bridegroom had the dooly placed at the door of his zenana, according to Oriental custom, so that none might see his bride enter; and great indeed was his surprise, when he looked inside, to find nobody there but a squirrel.

For very shame he held his peace, and told nobody of it, but gave orders in the Palace that he and his wife would live apart by themselves; and she would be in such strict purdah, that even the women of the household would not be allowed to visit her. This gave great offence to everybody; but they put it down to his jealousy, owing to his wife's great beauty, and obeyed.

At last his other brother's wife rebelled, and said: "I refuse to do all the household work; your wife must also take her share in it."

Shahzadah was now very sad, for he felt the time had come for his secret to be discovered, and he would become the laughing-stock of the whole Palace.

The squirrel, who was a great favourite of his, noticed his sadness, and asked him the cause of it. "Why are you sad, O Prince?"

"I am sad because they say you must do some of the household work; and how are you to do it, being only a squirrel?"

"What is it they want me to do?"

"To leepo or plaster the floor."

"Well, tell them to do their own portion of the work, and leave me to do mine at my leisure."

This was done, and at night the squirrel went and dipped her tail into the limewash and plaster, and soon had the room better done than the other Ranees.

In the morning all the household were surprised to see the clever way in which Shahzadah's wife had done her work, and they said: "No wonder you hide your wife, when she is so clever."

The next day the task was to grind some corn, and again Shahzadah's heart was heavy, for how could a squirrel turn a heavy stone handmill, and grind corn? But the squirrel said as before: "Tell them to do their work, and to leave mine alone. I will do it when I have finished my bath."

When night came, she went into the room, and with her sharp little teeth, kutter, kutter, kutter, soon reduced the corn to powder.

Shahzadah was very pleased with her, and so were they all, and nothing more was said until the next day, when the allotted task was to make a native dish called goolgoolahs. This is done by mixing goor, or molasses, with flour and water, and frying it in ghee, or oil, like fritters.

The poor little squirrel was indeed at her wits' end how to perform the task, for how could so small an animal make so difficult a dish? She tried, and she tried, but failed each time in her attempts, until it was nearly morning.

Just then the God Mahadeo and his wife Parbatti were taking a walk in the dawning light of day. Parbatti saw the poor little squirrel's efforts, and said to Mahadeo: "I will not rest content till you turn that small creature into a human being, so that she can perform her task."

At first Mahadeo refused, but, after a time, he took out a knife, and, making a cut in his finger, took the blood from it, and sprinkled it upon the squirrel, who forthwith turned into a most beautiful Princess.

Just then, as she sat finishing her task, other members of the Royal Family awoke, and came in; they were greatly amazed at her beauty, and led her by the hand to their own apartments.

Meantime, Shahzadah, her husband, was stricken with grief, thinking his poor little squirrel had been burnt to death. He sought her everywhere, and when he could not find her, began to cry: "O my Ghose, my Ghose, where are you?"

The women standing there scolded him for this, and said: "Why do you call your beautiful wife a young squirrel? She is not dead, but has at last been found by us, and is with the other Princesses in the Palace."

But Shahzadah, who knew nothing of what had happened, only wept the more, for he thought they were making fun of him, so he went to his own room, where he flung himself on his couch, and continued to weep. At last he looked up and saw, standing beside him, a beautiful girl, who said: "Do not weep, O Prince, for I am your squirrel." Then she told him all that had happened.

This was indeed good news, and it was not long before the grateful Princess wrote to her foster-mother, who had been so good and kind to her when she was only a helpless little creature, and invited her and her father the Rajah to come on a visit. This was the first time the Rajah had seen or kissed his daughter, and he was indeed pleased to find she was so beautiful. So there were great rejoicings in the Palace, and they all lived happily ever after.

緊張のうつりかわり

本文を 12 等分し、張りつめた語(死・血・恐れ・剣…)から和らいだ語(祝い・眠り・ 婚礼…)を引いて、話の中で 0〜1 に均したもの。自前の辞書である。翻訳を経た本文を測っているので、これは原話ではなくこの訳の性質である。

00.510%25%50%75%100%0% 地点 / 緊張度 0.759% 地点 / 緊張度 0.7518% 地点 / 緊張度 027% 地点 / 緊張度 0.536% 地点 / 緊張度 0.7546% 地点 / 緊張度 0.7555% 地点 / 緊張度 0.7564% 地点 / 緊張度 0.7573% 地点 / 緊張度 0.582% 地点 / 緊張度 191% 地点 / 緊張度 0.25100% 地点 / 緊張度 0.015BirthTrialMarriageMarriageTrialTrialTrialTrialTrialTransformationDeathFamily話の進行 →
縦は緊張度(この話の中での相対値。話をまたいで比べられる量ではない)、横は本文の進行。 上端の小さな字は、その区画で不釣り合いに多く出た出来事語である。

出来事の並び(数え上げ)

区画ごとに、コーパス全体の出現率に対して不釣り合いに多く出た引き金語を採っている。 生の回数で採ると、`father`/`mother` を持つ Family がほぼ全区画で勝つ(実測)。

BirthTrialMarriageMarriageTrialTrialTrialTrialTrialTransformationDeathFamily

似ている民話

多言語 Embedding のコサイン近傍。類似度は歴史的な起源や伝播を証明する値ではない。同じ本の話は文体を共有するぶん必ず似るので、そう分かるよう印を付けてある。

#題名文化圏類似度出典
1The Story of the Rakshasasベンガル0.954別の本
2The Boy with the Moon on his Foreheadベンガル0.951別の本
3Phakir Chandベンガル0.950別の本
4The Power of Fateヒマラヤ山麓0.950同じ本
5Strike but Hearベンガル0.947別の本
6The Golden-haired Childrenアナトリア0.945別の本
7The Padishah of the Forty Perisアナトリア0.945別の本
8The Sleeping Beauty in the Woodフランス0.945別の本
9Donkey-skinフランス0.944別の本
10The Man who wished to be Perfectベンガル0.944別の本
11The Enchanted Bird, Music, and Streamヒマラヤ山麓0.944同じ本
12The Prince and the Princessスリランカ0.944別の本

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