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民話をさがすヒマラヤ山麓

The Rajah's Son and the Vizier's Son

ヒマラヤ山麓(India) / 本文の言語 英語 / 原話の言語 不明 / 出典の刊年 1906 748

出典と権利

出典の本Simla Village Tales, or Folk Tales from the Himalayas
提供Project Gutenberghttps://www.gutenberg.org/ebooks/58816
採集・編者Alice Elizabeth Dracott
刊年の根拠扉に 1906(序文は 1905 年 4 月の採録に触れる)
権利状態Public Domain (United States)(US)/確認日 2026-09-08
地図上の位置緯度 31.1 / 経度 77.2(精度 culture_region)。話の舞台でも採集地でもなく、この本が扱う文化圏のおおよその中心である。

本文

Project Gutenberg の本文から、PG のヘッダ・フッタ・商標文言を除いたもの。段落は原文のままである。

For a second time the friendship of the Rajah's son and the Vizier's son caused great jealousy, so a mischief-maker was called, and he promised he would do all in his power to part them. Then he ordered a dooly and followed them into the forest. At the first opportunity he called to the eldest, who was the Vizier's son, and pretended to whisper in his ear.

The Rajah's son at once enquired what the man had said, and would not believe that it was nothing at all, so once again in great anger he ordered his friend to be killed.

But the Vizier's son was very clever, and soon persuaded the executioner to spare his life, for he told him the Rajah's son would very soon weary of being alone, and would ask for him back; and if the executioner could not bring him, he would most probably suffer death himself; thus he escaped, and went and hid himself.

In the meantime the Rajah's son chanced to walk by the riverside, where he saw a very beautiful woman sitting beside her husband. He admired the woman very much, and communicated his feelings in looks, though he dared not do so in words.

The woman replied by first spreading a little green plaster on the ground, on which she placed a brass vessel, or lota, and over that another or smaller lota, on the top of which was a looking-glass, with ashes spread upon it.

The Rajah's son looked carefully at what she had done, but could not interpret its meaning, so he bitterly regretted the death of his friend, who was noted for his cleverness, and went at once to the executioner to enquire about him.

The executioner owned that he had not killed the boy, and went and called him. Then the friends went together to discover what the woman meant, nor was the Vizier's son long in finding the meaning.

The green plaster meant, "In a green spot lives Lota (the name of her husband), and Gudba (or smaller vessel) is the name of the city where we live; the looking-glass means in a house which has many glasses in it; and the ashes mean, 'May these ashes be on your head if you fail to discover my meaning.'"

After this clue, it did not take the Vizier's son long to find out where the woman lived, and he put pegs into the wall, one above the other, for his friend to climb up to her window.

But before the Rajah's son could reach the top, a Kotwal, or policeman, saw him, and took him away to the lock-up. This was an unexpected turn of affairs, so the Vizier's son quickly dressed himself as a beautiful woman, and asked to see his friend in the prison. He bribed the jailer to let him in, and, once there, made his friend put on his clothes and escape, while he remained prisoner in his stead.

Next day the news went abroad that the Kotwal had locked up both the Rajah's son and the Vizier's son in the prison, and the Rajah was very angry about it, and sent at once to find out the reason.

They determined to put the matter as to who was innocent and who was guilty to a test; so the Kotwal had a pan of boiling oil prepared, and said who ever plunged his hand into it, who was innocent of crime, would not be burnt.

Each dipped his hand in turn, the Rajah's son, the Vizier's son, the woman, and the Kotwal himself, but only the Kotwal had his hand badly burnt, so this ended the whole affair. The Rajah's son meantime had dressed himself as a woman, and taken service in the house of the beautiful woman who was the wife of a Sowcar.

Nobody guessed who he was, until one day the Sowcar himself admired him, and tried to be friends with him, thinking he was only a pretty servant-girl; then the Sowcar's wife gave her pretended servant-girl a razor, and said to keep it carefully till the next time the Sowcar came to see her, and then to cut off his nose.

The Rajah's son, who was tired of acting the part of a servant-girl, was only too glad to do this; and the Sowcar, rather than let anybody know of his disgrace in having lost his nose, left the country, and thus his wife gained her ends.

緊張のうつりかわり

本文を 12 等分し、張りつめた語(死・血・恐れ・剣…)から和らいだ語(祝い・眠り・ 婚礼…)を引いて、話の中で 0〜1 に均したもの。自前の辞書である。翻訳を経た本文を測っているので、これは原話ではなくこの訳の性質である。

00.510%25%50%75%100%0% 地点 / 緊張度 0.3339% 地点 / 緊張度 0.66718% 地点 / 緊張度 0.33327% 地点 / 緊張度 0.33336% 地点 / 緊張度 146% 地点 / 緊張度 0.33355% 地点 / 緊張度 0.33364% 地点 / 緊張度 0.33373% 地点 / 緊張度 0.66782% 地点 / 緊張度 0.33391% 地点 / 緊張度 0100% 地点 / 緊張度 0.333DeathEscapeDeathConflictGift話の進行 →
縦は緊張度(この話の中での相対値。話をまたいで比べられる量ではない)、横は本文の進行。 上端の小さな字は、その区画で不釣り合いに多く出た出来事語である。

出来事の並び(数え上げ)

区画ごとに、コーパス全体の出現率に対して不釣り合いに多く出た引き金語を採っている。 生の回数で採ると、`father`/`mother` を持つ Family がほぼ全区画で勝つ(実測)。

DeathEscapeDeathConflictGift

似ている民話

多言語 Embedding のコサイン近傍。類似度は歴史的な起源や伝播を証明する値ではない。同じ本の話は文体を共有するぶん必ず似るので、そう分かるよう印を付けてある。

#題名文化圏類似度出典
1The Vizier's Son and the Rajah's Sonヒマラヤ山麓0.963同じ本
2Rupa and Bisunthaヒマラヤ山麓0.947同じ本
3Phakir Chandベンガル0.946別の本
4The Story of Swet-Basantaベンガル0.945別の本
5Tabaristanヒマラヤ山麓0.944同じ本
6The Boy with the Moon on his Foreheadベンガル0.943別の本
7Strike but Hearベンガル0.942別の本
8The Weaverヒマラヤ山麓0.939同じ本
9The Fourth Wife Is the Wisestヒマラヤ山麓0.939同じ本
10The Adventures of Two Thieves and of their Sonsベンガル0.938別の本
11The Power of Fateヒマラヤ山麓0.937同じ本
12Bickermanji the Inquisitiveヒマラヤ山麓0.937同じ本

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