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Panaumbe, Penaumbe, and the Lord of Matomai

アイヌ(Japan) / 本文の言語 英語 / 原話の言語 ain / 出典の刊年 1888 398

出典と権利

出典の本Aino Folk-Tales
提供Project Gutenberghttps://www.gutenberg.org/ebooks/29287
採集・編者Basil Hall Chamberlain
翻訳Basil Hall Chamberlain
刊年の根拠扉に『Privately Printed for the Folk-Lore Society. 1888.』
権利状態Public Domain (United States)(US)/確認日 2026-09-14
地図上の位置緯度 43.3 / 経度 142.6(精度 culture_region)。話の舞台でも採集地でもなく、この本が扱う文化圏のおおよその中心である。

本文

Project Gutenberg の本文から、PG のヘッダ・フッタ・商標文言を除いたもの。段落は原文のままである。

Panaumbe wanted very much to become rich. For this reason, he stretched his penis across to the town of Matomai. Then the lord of Matomai spoke thus: "This is a pole sent by the gods; so it will be well to dry all the clothes upon it." So all the clothes and beautiful garments were dried. After a time Panaumbe drew back his penis, and all those clothes and beautiful garments came sticking to it. His house was greatly benefited. He became a very rich man.

Afterwards Penaumbe came down and said: "My dear Panaumbe, what have you done to become so rich?" Panaumbe said: "Come and eat, and I will tell you." Afterwards Penaumbe said: "This is the thing I intended to do. Abominable Panaumbe! bad Panaumbe! you have forestalled me." With these words, he pissed on the threshold, and went out. Then he went down to the sea-shore, and stretched his penis across the sea to Matomai. The lord of Matomai said: "This is a pole sent by the gods. It will be well to dry all the clothes and beautiful garments upon it." For this reason, all the clothes and beautiful garments were brought down, and put upon the divine pole. Penaumbe wanted to become rich quickly by drawing back his penis. So he drew it back quickly. The divine pole moved, and the lord of Matomai spoke thus: "It happened thus before. There was a pole sent by the gods. For this reason the clothes and beautiful garments were dried upon it. Then a thief stole the divine pole away. We all became poor. Now again our clothes and beautiful garments have been placed upon a pole. Now there seems to be a thief again. Quickly cut the divine pole." For that reason the servants of the lord all drew their swords. They cut the divine pole, and all the clothes and beautiful garments were taken. Penaumbe was left with only half a penis. He drew it in. Then he had nothing. Then he became very poor. If Penaumbe had listened to Panaumbe's advice, he might have had food to eat, he might have become rich. But he did not like to listen to advice. For this reason he became poor.--(Translated literally. Original communicated by Mr. John Batchelor, June, 1886; also printed in "Aino Memoir," p. 133, but with the indecent expressions softened down.)

本に付いていた註

[E] The Aino pronunciation of _Matsumae_. Matsumae is a town in the
south of Yezo. The lord or _Daimyo_ resident there was formerly the
chief Japanese authority in the country.

緊張のうつりかわり

本文を 12 等分し、張りつめた語(死・血・恐れ・剣…)から和らいだ語(祝い・眠り・ 婚礼…)を引いて、話の中で 0〜1 に均したもの。自前の辞書である。翻訳を経た本文を測っているので、これは原話ではなくこの訳の性質である。

00.510%25%50%75%100%0% 地点 / 緊張度 19% 地点 / 緊張度 0.518% 地点 / 緊張度 0.527% 地点 / 緊張度 136% 地点 / 緊張度 146% 地点 / 緊張度 055% 地点 / 緊張度 164% 地点 / 緊張度 0.573% 地点 / 緊張度 0.582% 地点 / 緊張度 0.591% 地点 / 緊張度 1100% 地点 / 緊張度 1TransformationBattle話の進行 →
縦は緊張度(この話の中での相対値。話をまたいで比べられる量ではない)、横は本文の進行。 上端の小さな字は、その区画で不釣り合いに多く出た出来事語である。

出来事の並び(数え上げ)

区画ごとに、コーパス全体の出現率に対して不釣り合いに多く出た引き金語を採っている。 生の回数で採ると、`father`/`mother` を持つ Family がほぼ全区画で勝つ(実測)。

TransformationBattle

似ている民話

多言語 Embedding のコサイン近傍。類似度は歴史的な起源や伝播を証明する値ではない。同じ本の話は文体を共有するぶん必ず似るので、そう分かるよう印を付けてある。

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