民話をさがす / スリランカ
The Black Storks' Girl
スリランカ(Sri Lanka) / 本文の言語 英語 / 原話の言語 si / 出典の刊年 1910 / 1,429 語
出典と権利
| 出典の本 | Village Folk-Tales of Ceylon, Volume 1 |
|---|---|
| 提供 | Project Gutenberg / https://www.gutenberg.org/ebooks/56614 |
| 採集・編者 | Henry Parker |
| 翻訳 | Henry Parker |
| 刊年の根拠 | 扉に『LONDON LUZAC & CO … 1910』 |
| 権利状態 | Public Domain (United States)(US)/確認日 2026-09-14 |
| 地図上の位置 | 緯度 7.9 / 経度 80.7(精度 culture_region)。話の舞台でも採集地でもなく、この本が扱う文化圏のおおよその中心である。 |
本文 ・ 和訳対照
Project Gutenberg の本文から、PG のヘッダ・フッタ・商標文言を除いたもの。段落は原文のままである。
左=原文(原資料)右=和訳(AI が作ったもの)
In a certain country there are a woman and a man, it is said. The man cuts jungle at a chena clearing; the woman is weaving a bag. After the man comes home, the woman asks, "Is the jungle cut yet?" The man says, "A couple of bushes are cut; is the bag woven?" The woman says, "A couple of rows are woven."
ある国に女と男がいたという。男は焼畑を開くために藪を切る。女は袋を編んでいる。男が家に帰ると、女は尋ねる。「藪はもう切れましたか」。男は言う。「茂みを二つ三つ切った。袋は編めたか」。女は言う。「二列か三列編みました」
Continuing in that way, after the end of two or three days the man, while returning from cutting jungle, saw a Kaekiri creeper at a threshing-floor, and having come near, and seen that there was a fruit on it, plucked and ate it. A Kaekiri seed remained fixed in his beard.
そうしているうちに、二、三日たったころ、男は藪を切って帰る途中、脱穀場でカエキリの蔓を見て、近寄って実がなっているのを見て、もいで食べた。カエキリの種が一つ、髭に挟まって残った。
After he came home, the woman, seeing it, asked, "Where did you eat Kaekiri?"
家に帰ってから、女がそれを見て尋ねた。「どこでカエキリを食べたのですか」
The man said, "When I was coming home there was a Kaekiri creeper at a threshing-floor on the way; on it there was a fruit. I ate it."
男は言った。「帰ってくるとき、道の脱穀場にカエキリの蔓があった。実が一つなっていた。それを食べた」
Then the woman said, "There will be more on that creeper. After I have woven the bag let us go there."
すると女は言った。「その蔓にはもっとあるでしょう。袋を編んでしまってから、そこへ行きましょう」
Afterwards, having gone with him to the threshing-floor, she saw that the Kaekiri creeper had spread completely over the floor, and that there were as many fruits as leaves. While plucking them, she bore a girl there.
そのあと、いっしょに脱穀場へ行ってみると、カエキリの蔓は場いっぱいに広がり、葉の数ほど実がなっていた。それをもいでいるうちに、女はそこで女の子を産んだ。
Afterwards, the man having plucked Kaekiri, and filled and tied up the bag, said to the woman, "Shall I take the girl, or shall I take the bag?"
そのあと男はカエキリをもいで袋に詰めて口を縛り、女に言った。「娘を持っていくか、袋を持っていくか」
The woman told him to take the bag, leaving the girl there. So the girl was left at the threshing-floor, and the man and woman went home, taking the bag of fruit with them.
女は娘をそこに残して袋を持っていけと言った。そこで娘は脱穀場に残され、男と女は実の袋を持って家へ帰った。
While a Black Stork (Mana) and a female Black Stork (Mani) were going about seeking food, the female Stork saw that a girl was at the threshing-floor, and having gone near it, cried out, "Ade! A thing for me! Ade! A thing for me!" When the male Stork heard this he came running to the spot. Having looked at the girl, the two Black Storks took her to their house, and reared her there.
黒鸛(マナ)と雌の黒鸛(マニ)が餌を探して歩いていると、雌の鸛が脱穀場に娘がいるのを見つけ、そばへ行って叫んだ。「アデ! わたしのものだ! アデ! わたしのものだ!」 雄の鸛はそれを聞いてその場へ駆けてきた。娘を見て、二羽の黒鸛はその子を自分たちの家へ連れていって、そこで育てた。
After a time, the girl having become big, the female Black Stork and the male Black Stork said, "Daughter, we must go for golden bracelets and golden anklets for you."
やがて娘が大きくなると、雌の黒鸛と雄の黒鸛は言った。「娘や、おまえのために金の腕輪と金の足輪を取りに行かねばならぬ」
At that house there were a Parrot, a Dog, and a Cat, which were reared there. The two Storks told the girl, "Daughter, after we have gone, do not reduce the food of either the Parrot, or the Dog, or the Cat. Until we return, be careful not to put out the fire on the hearth, and not to go anywhere whatever." After saying this, they went to bring the golden bracelets and golden anklets.
その家には鸚鵡と犬と猫が飼われていた。二羽の鸛は娘に言った。「娘や、われらが行ってしまってから、鸚鵡にも犬にも猫にも餌を減らしてはならぬ。われらが帰るまで、竈の火を消さぬよう、どこへも行かぬよう気をつけよ」。そう言って、金の腕輪と金の足輪を取りに行った。
That girl having been careful for two or three days in the way the female Stork and male Stork told her, lessened the food of the Cat. That night the Cat extinguished the fire on the hearth.
娘は雌の鸛と雄の鸛が言ったとおりに二、三日は気をつけていたが、猫の餌を減らした。その夜、猫は竈の火を消した。
Next morning, the girl having gone to the hearth to cook, when she looked there was no fire on the hearth. So she said to the Parrot, "Younger brother, last night I reduced the food of the Cat a little. For that, the Cat has extinguished the fire on the hearth, and now there is no fire for cooking. You go and look from which house smoke is rising, and come back."
翌朝、娘が煮炊きをしに竈へ行って見ると、竈に火がなかった。そこで鸚鵡に言った。「弟や、ゆうべ猫の餌を少し減らしてしまったの。そのせいで猫が竈の火を消してしまって、いま煮炊きの火がないの。どの家から煙が上がっているか見てきてちょうだい」
Then the Parrot having gone flying, looked and looked. There was not any coming from any other houses; from the house of the Rakshasa, only, there was a smoke. The Parrot having come home, said, "Elder sister, I looked at the whole of the houses. There was not any; only from the house of the Rakshasa the smoke came." Afterwards the girl, having said, "If so, younger brother, you stop at home until I go and bring fire," went for the fire.
そこで鸚鵡は飛んでいって、見に見た。ほかのどの家からも煙は上がっていない。ラクシャサ(羅刹)の家からだけ煙が出ていた。鸚鵡は家に帰って言った。「姉さん、家という家をみな見てきた。どこからも出ていない。ラクシャサの家からだけ煙が出ていた」。そのあと娘は「それなら弟や、わたしが火を取ってくるまで家にいておくれ」と言って、火を取りに行った。
The Rakshasa was not at home; only the Rakshasa's wife was there. The girl having gone to that house, said, "Give me a little fire." Then that woman made the girl boil and dry seven large baskets of paddy (unhusked rice), and pound the paddy in those seven, and bring seven large pots of water, and bring seven bundles of firewood. Then taking a piece of coconut shell with a hole in it, she put ashes at the bottom, and having placed a fire-charcoal on them, gave it to her. While the girl was going home, the ashes fell through the hole all along the path.
ラクシャサは留守で、ラクシャサの妻だけがいた。娘はその家へ行って言った。「火を少しください」。するとその女は娘に、籾(殻つきの米)を大きな籠七つ分煮て干させ、その七つの籾を搗かせ、大きな水壺を七つ運ばせ、薪を七束運ばせた。それから穴の開いた椰子の殻を取って、底に灰を入れ、その上に火の炭を置いて渡した。娘が家へ帰るあいだ、灰はその穴から道じゅうに落ちていった。
Afterwards, when the Rakshasa came home, "What is this, Bolan?" he asked the woman; "there is a smell of a human body, a human body that has been here."
そのあとラクシャサが帰ってくると、「これは何だ、ボラン?」と女に尋ねた。「人の匂いがする、人がここにいた匂いがするぞ」
The woman said, "A girl came for fire. Thinking you would come, I employed that girl, and having made her boil seven baskets of paddy, and dry it, and pound it, and bring seven large pots of water, and seven bundles of firewood, when I looked you were not to be seen. Afterwards, having placed ashes in a piece of coconut shell with a hole in it, I put a fire-charcoal on them, and gave her it. By this time she will have gone home. There will be ashes along the path on which that girl went. Go, looking and looking at the ashes-path," she said.
女は言った。「娘が火を取りに来ました。あなたが帰ってくるだろうと思って、あの娘を働かせて、籾を七籠煮させ、干させ、搗かせ、大きな水壺を七つ運ばせ、薪を七束運ばせたのですが、見てもあなたは見えませんでした。そのあと穴の開いた椰子の殻に灰を入れ、その上に火の炭を置いて渡しました。もう家へ帰っているでしょう。あの娘が行った道には灰があるはずです。灰の道を見て見て行きなさい」と言った。
Afterwards the Rakshasa went along the ashes-path. The Parrot having seen him coming in the rice field, said, "Elder sister, the Rakshasa is coming. Shut the door," he said. So the girl, shutting the door and bolting it, stopped in the house.
そのあとラクシャサは灰の道を行った。鸚鵡は田のなかを来るのを見て言った。「姉さん、ラクシャサが来る。戸を閉めて」と言った。そこで娘は戸を閉めて閂をかけ、家にいた。
The Rakshasa having come near the house, said, "Here are golden bracelets, O daughter. Here are golden anklets, O daughter. Open the door, my daughter."
ラクシャサは家のそばへ来て言った。「金の腕輪があるぞ、娘よ。金の足輪があるぞ、娘よ。戸を開けよ、わが娘よ」
Then the Parrot said, "No golden bracelets, O elder sister. No golden anklets, O elder sister. Open not the door, wise elder sister."
すると鸚鵡が言った。「金の腕輪などない、姉さん。金の足輪などない、姉さん。戸を開けてはいけない、賢い姉さん」
Then the Rakshasa ran to catch the Parrot. He could not catch it; the Parrot went into the forest and stayed there.
するとラクシャサは鸚鵡を捕まえようと駆けた。捕まえられなかった。鸚鵡は森へ入ってそこにいた。
Afterwards the Rakshasa having come again near the house said, "Here are golden bracelets, O daughter. Here are golden anklets, O daughter. Open the door, my daughter."
そのあとラクシャサはまた家のそばへ来て言った。「金の腕輪があるぞ、娘よ。金の足輪があるぞ、娘よ。戸を開けよ、わが娘よ」
Then the Dog, which was in the open space at the front of the house, said, "No golden bracelets, O elder sister. No golden anklets, O elder sister. Open not the door, wise elder sister."
すると家の前の開けた場所にいた犬が言った。「金の腕輪などない、姉さん。金の足輪などない、姉さん。戸を開けてはいけない、賢い姉さん」
The Rakshasa having gone running after the Dog, and having caught and killed the Dog, came again near the house, and said, "Here are golden bracelets, O daughter. Here are golden anklets, O daughter. Open the door, my daughter."
ラクシャサは犬を追って駆け、犬を捕まえて殺してから、また家のそばへ来て言った。「金の腕輪があるぞ、娘よ。金の足輪があるぞ、娘よ。戸を開けよ、わが娘よ」
Then the Cat that was in the raised veranda said, "No golden bracelets, O elder sister. No golden anklets, O elder sister. Open not the door, wise elder sister."
すると高い縁側にいた猫が言った。「金の腕輪などない、姉さん。金の足輪などない、姉さん。戸を開けてはいけない、賢い姉さん」
The Rakshasa, having gone running, killed also the Cat, and again having come near the house, said, "Here are golden bracelets, O daughter. Here are golden anklets, O daughter. Open the door, my daughter."
ラクシャサは駆けていって猫も殺し、また家のそばへ来て言った。「金の腕輪があるぞ、娘よ。金の足輪があるぞ、娘よ。戸を開けよ、わが娘よ」
Then the Gam-Murunga [35] tree said, "No golden bracelets, O elder sister. No golden anklets, O elder sister. Open not the door, wise elder sister."
するとガム・ムルンガ [35] の木が言った。「金の腕輪などない、姉さん。金の足輪などない、姉さん。戸を開けてはいけない、賢い姉さん」
Afterwards the Rakshasa, having cut down and broken up the Gam-Murunga tree, again went near the house, and said, "Here are golden bracelets, O daughter. Here are golden anklets, O daughter. Open the door, my daughter."
そのあとラクシャサはガム・ムルンガの木を切り倒して砕き、また家のそばへ行って言った。「金の腕輪があるぞ、娘よ。金の足輪があるぞ、娘よ。戸を開けよ、わが娘よ」
Then the Murunga logs said, "No golden bracelets, O elder sister. No golden anklets, O elder sister. Open not the door, wise elder sister."
するとムルンガの丸太が言った。「金の腕輪などない、姉さん。金の足輪などない、姉さん。戸を開けてはいけない、賢い姉さん」
The Rakshasa, having set fire to the logs, and gone near the house again, said, "Here are golden bracelets, O daughter. Here are golden anklets, O daughter. Open the door, my daughter."
ラクシャサは丸太に火をつけて、また家のそばへ行って言った。「金の腕輪があるぞ、娘よ。金の足輪があるぞ、娘よ。戸を開けよ、わが娘よ」
Then the ashes of the burnt Murunga tree said, "No golden bracelets, O elder sister. No golden anklets, O elder sister. Open not the door, wise elder sister."
すると焼けたムルンガの木の灰が言った。「金の腕輪などない、姉さん。金の足輪などない、姉さん。戸を開けてはいけない、賢い姉さん」
The Rakshasa, having collected the ashes, and taken them to the river and placed them in it, and again having gone to the house, said, "Here are golden bracelets, O daughter. Here are golden anklets, O daughter. Open the door, my daughter."
ラクシャサは灰を集めて川へ運んで入れ、また家へ行って言った。「金の腕輪があるぞ、娘よ。金の足輪があるぞ、娘よ。戸を開けよ、わが娘よ」
Then the water of the river said, "No golden bracelets, O elder sister. No golden anklets, O elder sister. Open not the door, wise elder sister."
すると川の水が言った。「金の腕輪などない、姉さん。金の足輪などない、姉さん。戸を開けてはいけない、賢い姉さん」
Afterwards, the Rakshasa, having gone to the river, and having drunk and drunk, could not finish the water, and at last he burst open and died.
そのあとラクシャサは川へ行って、飲みに飲んだが水を飲みきれず、とうとう腹が裂けて死んだ。
After that, the female Black Stork and the male Black Stork brought the golden bracelets and golden anklets, and having given them to the girl, remained there.
そのあと、雌の黒鸛と雄の黒鸛が金の腕輪と金の足輪を持ってきて娘に渡し、そこで暮らした。
和訳は claude-opus-5 がこのために作ったもので、原資料ではない(translation_type: AI_GENERATED)。 既存の published 訳を写したものではなく、学術的な定訳でもない。 段落は原文と一対一に対応させてあり、段落数の一致は機械で検査している。和訳は Embedding に入れていない —— 入れると測ったことの数字が汚れるためである。
本に付いていた註
North-western Province. In a variant of this story, related by a Duraya in the North-western Province, the persons who abandoned the child were a Gamarala and his wife, the Gama-mahage. On the Storks' finding it, they cried, "Ada! I have met with a gem!" Their home was in a rock-cave. When the Parrot warned the girl that the Rakshasa was coming, "having gone running, and having sprung into the cave, she shut the door. The Rakshasa says, 'Having brought bracelets for the arms, jackets for the body, cloths for the waist, O daughter, open the door, my daughter.' "Then the Parrot said, 'It is false that there are bracelets for the arms, jackets for the body, cloths for the waist. Open not the door, my elder sister.' "Then the Rakshasa tried to kill the Parrot. Having flown away it settled on a tree. The Rakshasa having smashed the Parrot's cage, again says, 'Having brought bracelets for the arms,'" etc. The Cat warned the girl and was killed, then the Dog, next the Ash-plantain tree, and lastly the Katuru-Murunga tree. I now translate again. "After that, he struck a finger-nail into the lintel, and having struck another finger-nail into the threshold, the Rakshasa went away. "After that, the male Black Stork and female Black Stork came. Having come, they say, 'Having brought bracelets for the arms, jackets for the body, cloths for the waist, open the door, my daughter.' "Then the Parrot says, 'It is true that there are bracelets for the arms, jackets for the body, cloths for the waist, elder sister. Open the door, my elder sister.' "As she was coming out opening the door, her foot was pricked by a finger-nail, and the crown of her head by a finger-nail. Then becoming unconscious she fell down, the finger-nails having entered her. Both Storks together drew out the finger-nails." She recovered, and they gave her the things they had brought, but sent her away. The rest of the story is an evident modern addition of no interest. She went to a large chena, and was taken home by a widow who was there. In another variant of the Western Province the two birds which reared the child were Crows. After the child was born, the mother, a Gamarala's wife (Gama-Mahage or Gama-Mahayiya) said, "Are we to take the child, or are we to take the bag of Kaekiri?" Her husband replied, "Should we take the child it will be [necessary] to give it to eat and to wear; should we take the bag of Kaekiri we shall be able to eat it for one meal." "So the Gama-Mahage, having put the child among the Kaekiri creepers, taking the bag went home." The Crows carried away the infant, and called it Emal Bisawa, Queen of the Flowers. When the girl had grown up, the birds went to bring pearls for her to wear, after giving her the usual injunctions regarding the food of the Dog, the Cat and the Parrot. She reduced the Dog's food, and it put out the fire. The Parrot found smoke rising from the house of a Rakshasi, and guided her to the place. The Rakshasi was absent; her two daughters gave the girl two amunas (nearly twelve bushels) of paddy to pound. "She thought, 'Having been pounded, go into the house,' and it became pounded of its own accord." Then they gave her seven perforated pots to be filled with water and brought. She filled them and handed them over. They gave her a piece of coconut husk with a hole in it, and a perforated coconut shell, and filled the former with sesame seeds, and the latter with ashes on which was placed burning charcoal. She hurried home with these, being warned by the Parrot that the Rakshasi was coming. When the Rakshasi asked her daughters who had been to the house, they replied that the female Crow's girl had taken some fire, and that there would be sesame and ashes along the path by which she had gone. The Rakshasi ran along it, found the door shut, and said, "Mother has come. Father has come. We are bringing pearls of the sea; we are bringing also wire for stringing the pearls. Open the door, O daughter." The Katuru-Murunga tree warned her that it was false; when it was burnt, its ashes repeated the warning, then the Dog, the Cat, and the Parrot. Then the Rakshasi, "having broken her finger nails, and having fixed one above and one below in the door-frame, went away. After that, her mother and father came, and said, 'Mother has come. Father has come. We are bringing pearls of the sea; we are bringing also wire for stringing the pearls. Open the door, my daughter.' The Parrot said the same. As she opened the door, a finger-nail having entered the crown of her head she died. When they asked the Parrot, 'What has happened?' 'Because of the Rakshasi elder sister died,' he said." In a fourth variant of the North-western Province the aspect of the story is partly changed, and I give a translation of the latter portion, because it contains an account of a runaway match, such as still sometimes occurs. In this story, a Gamarala's wife went with another woman to the chena while the Gamarala was asleep, and after eating as much fruit as possible they filled a bag also. As they were proceeding home rapidly with it, the Gamarala's wife gave birth to a child at a hollow in which pigs wallowed. She asked the other woman to carry it home for her, but this person refused, and took the bag of Kaekiri fruit instead, so the child was abandoned. Then the two Storks came, and carried the child to their cave, and reared it. After the girl grew up, they went off to seek bracelets and necklaces for her, instructing the girl to "give an equal quantity of food to the Cock, the Dog, the Cat, the Parrot, the Crow, the Rat, and the other creatures," and warning her that if she gave less to the Rat it would extinguish the fire. After some days she reduced the Rat's food, so it put out the fire. The Parrot found a house--not a Rakshasa's--from which smoke was rising, and guided the girl to it. The woman who was at it gave her some fire without delaying her, and she returned home with it. I now translate the concluding part. "After the son of the woman who had the fire came home, the woman says to her son, 'To-day a good-looking Princess came to the house.' Then the son asks, 'Mother, by which stile did the Princess go?' His mother says, 'Here, by this stile,' and showed him it. "Then the man having set off, and having gone near the cave, and seen the Princess, when he said, 'Let us go to our house,' the Princess said, 'Because my parents are not here [to give their consent] I cannot go.' This man says, 'No matter for that,' and seizing the hand of the Princess, they came to his house. "Afterwards the two Black Storks which went seeking bracelets and rings, having come near the cave, when they looked the Princess was not there. The Black Storks ask the Dog, the Cat, the Crow, the Parrot, the Rat, and the Cock, 'Where is the Princess?' They all say, 'A man came, and while the Princess was saying she could not go he seized her hand and took her away.' When the Storks asked, 'By which stile did he take her?' saying, 'There, by that stile,' the animals showed them it. "Then the two Black Storks having gone flying, when they looked the Princess was staying at the house. Afterwards the two Storks gave the Princess the bracelets, rings, and coral necklaces which they had brought; and having handed her over to the man, the two Black Storks went to their dwelling." In Old Deccan Days, Ganges Valley (Frere), p. 87 ff., there is a variant according to which the child was carried off to their nest by two eagles, from the side of the mother. After the eagles went to bring a ring for her, the cat stole some food, and on being punished by the girl put out the fire. The girl went to a Rakshasa's house for a light, and was detained by his mother, pounding rice and doing other housework. She left at last with instructions to scatter corn along the path. The Rakshasa followed the track and climbed to the nest, but the outer door was bolted, and he could not enter, so he left his nail in a crack of the door. When the girl opened the outer door--there were seven in all--the nail wounded her hand, and being poisonous apparently killed her. The eagles returned, and seeing this flew away. When a King arrived and drew out the nail, she recovered, and he married her.
緊張のうつりかわり
本文を 12 等分し、張りつめた語(死・血・恐れ・剣…)から和らいだ語(祝い・眠り・ 婚礼…)を引いて、話の中で 0〜1 に均したもの。自前の辞書である。翻訳を経た本文を測っているので、これは原話ではなくこの訳の性質である。
出来事の並び(数え上げ)
区画ごとに、コーパス全体の出現率に対して不釣り合いに多く出た引き金語を採っている。 生の回数で採ると、`father`/`mother` を持つ Family がほぼ全区画で勝つ(実測)。
Return→Trial→Family→Family→Return→Gift→Family→Death→Family→Death
似ている民話
多言語 Embedding のコサイン近傍。類似度は歴史的な起源や伝播を証明する値ではない。同じ本の話は文体を共有するぶん必ず似るので、そう分かるよう印を付けてある。
| # | 題名 | 文化圏 | 類似度 | 出典 |
|---|---|---|---|---|
| 1 | The Golden Kaekiri Fruit | スリランカ | 0.962 | 同じ本 |
| 2 | The Boy with the Moon on his Forehead | ベンガル | 0.962 | 別の本 |
| 3 | The Prince who Did Not Go to School | スリランカ | 0.960 | 同じ本 |
| 4 | The Seven Princesses | スリランカ | 0.958 | 同じ本 |
| 5 | Tamarind Tikka | スリランカ | 0.956 | 同じ本 |
| 6 | The White Turtle | スリランカ | 0.956 | 同じ本 |
| 7 | The Frog Prince | スリランカ | 0.955 | 同じ本 |
| 8 | Strike but Hear | ベンガル | 0.955 | 別の本 |
| 9 | The Wimali Story | スリランカ | 0.953 | 同じ本 |
| 10 | The Story of the Rakshasas | ベンガル | 0.953 | 別の本 |
| 11 | The Aet-kanda Leniya [103] | スリランカ | 0.952 | 同じ本 |
| 12 | Rupa and Bisuntha | ヒマラヤ山麓 | 0.952 | 別の本 |
話を刻んで比べた近傍
話を 150 語ずつの窓に切り、話の平均を引いてから窓ごとに比べたときの近傍。 話をまるごと 1 本のベクトルにする上の一覧より、独英グリムの同じ話をよく当てた (測ったこと の H-05)。「筋の順番が似ている」ではない —— 順番をまったく使わない突き合わせでも同じだけ当たったので、 効いているのは刻んで細かく比べていることである。
| # | 題名 | 文化圏 | 類似度 | 出典 |
|---|---|---|---|---|
| 1 | The Grateful Beasts | ジャマイカ | 0.112 | 別の本 |
| 2 | The Prince who Did Not Go to School | スリランカ | 0.109 | 同じ本 |
| 3 | The Frog Prince | スリランカ | 0.109 | 同じ本 |
| 4 | The Gamarala and the Washerman | スリランカ | 0.109 | 同じ本 |
| 5 | The Woman of Stone | 北米先住民 | 0.109 | 別の本 |
| 6 | The Man who Lost His Legs | 朝鮮半島 | 0.103 | 別の本 |