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民話をさがすスリランカ

The Wimali Story

スリランカ(Sri Lanka) / 本文の言語 英語 / 原話の言語 si / 出典の刊年 1910 649

出典と権利

出典の本Village Folk-Tales of Ceylon, Volume 1
提供Project Gutenberghttps://www.gutenberg.org/ebooks/56614
採集・編者Henry Parker
翻訳Henry Parker
刊年の根拠扉に『LONDON LUZAC & CO … 1910』
権利状態Public Domain (United States)(US)/確認日 2026-09-14
地図上の位置緯度 7.9 / 経度 80.7(精度 culture_region)。話の舞台でも採集地でもなく、この本が扱う文化圏のおおよその中心である。

本文

Project Gutenberg の本文から、PG のヘッダ・フッタ・商標文言を除いたもの。段落は原文のままである。

At a certain city there are a man and a woman, it is said. That woman was about to have a child. She cooked cakes to eat. While she was eating, a crow came, and stayed there looking on. "She will throw me a piece of cake, at least," it thought. The woman did not give it even a bit of the cakes.

Afterwards the crow went to the house of the Rakshasa, and breaking off a mango fruit came to that house, and ate it in front of the woman who ate the cakes. While the crow was eating, the woman thought, "It will throw down a piece of it, at least." The crow did not give her any of it; it ate the whole and flew away.

After the man of the house came, the woman said, "The crow brought a mango fruit, and turned it round and round, and ate the whole of it. [Somehow or other you must get me a mango.]"

After that, the man went to the house of the Rakshasa, and having ascended the mango tree, tried to pluck a mango fruit. As he was plucking it the Rakshasa came home. Seeing the man in the tree, he asked, "Who is that in the tree?"

"Ane! I am in the tree," said the man.

"What are you plucking mangoes for?" he asked.

"For our house-girl to eat. [She is about to have a child, and has asked for one,]" he said.

"Well then, pluck one and descend," the Rakshasa said.

So the man plucked one, and came down. After he had descended the Rakshasa said, "Should she bear a son he is for thee; should she bear a daughter, she is for me."

The man said "Ha," and taking the mango fruit went home.

News afterwards reached the Rakshasa that she had borne a girl. On account of it the Rakshasa went to the house [and took the girl]. As he was returning carrying the girl, he saw two boys going to school, and said, "Boys, boys, say a name for my daughter."

The boys saying, "Wimali, Wimali" (pure or beautiful one), ran away.

So the Rakshasa took the girl to his house, and shared it with her.

Afterwards, when he had gone to eat human flesh, the Rakshasa heard the sound of tom-toms saying, "Wimali," [and thought they were calling the girl]. So he came home, and asked Wimali, "Have you been out?"

"No, I have not been out. I have just got up," Wimali said.

Next day he went again to eat human flesh. After he had gone he heard the sound of tom-toms saying, "Wimali." The Rakshasa came home, and asked Wimali again, "Have you been out?"

"No, I have just put on my cloth," Wimali said.

The Rakshasa having gone to eat human flesh on the following day, again heard the sound of tom-toms saying, "Wimali." He came home and asked Wimali, "Have you been out?"

"No, I have only just combed my hair," Wimali said.

After that, news reached the King that a girl called Wimali was at the Rakshasa's house. Having learnt this, the King came to take away Wimali. When he arrived there [the Rakshasa was out, so] he formed a figure of Wimali out of rice flour, and after placing that figure in the Rakshasa's house, took Wimali to the city.

The Rakshasa came to the house and [finding that she was not there] said, "Wimali will not stay at home." Then he tried to eat her figure, and ate a great part of the flour figure. After he had eaten this [his mouth was choked with the flour, so] he said, "May a mouth be created on the top of my head." When he had said this [the mouth was created, and] the Rakshasa's head being split in two by it, he died.

本に付いていた註

Tom-tom Beater. North-western Province.

緊張のうつりかわり

本文を 12 等分し、張りつめた語(死・血・恐れ・剣…)から和らいだ語(祝い・眠り・ 婚礼…)を引いて、話の中で 0〜1 に均したもの。自前の辞書である。翻訳を経た本文を測っているので、これは原話ではなくこの訳の性質である。

00.510%25%50%75%100%0% 地点 / 緊張度 0.5059% 地点 / 緊張度 0.50518% 地点 / 緊張度 0.50527% 地点 / 緊張度 0.50536% 地点 / 緊張度 0.50546% 地点 / 緊張度 0.50555% 地点 / 緊張度 064% 地点 / 緊張度 0.50573% 地点 / 緊張度 0.50582% 地点 / 緊張度 0.50591% 地点 / 緊張度 0.505100% 地点 / 緊張度 1TrialReturnBirthEscapeReturnReturnReturnDeath話の進行 →
縦は緊張度(この話の中での相対値。話をまたいで比べられる量ではない)、横は本文の進行。 上端の小さな字は、その区画で不釣り合いに多く出た出来事語である。

出来事の並び(数え上げ)

区画ごとに、コーパス全体の出現率に対して不釣り合いに多く出た引き金語を採っている。 生の回数で採ると、`father`/`mother` を持つ Family がほぼ全区画で勝つ(実測)。

TrialReturnBirthEscapeReturnReturnReturnDeath

似ている民話

多言語 Embedding のコサイン近傍。類似度は歴史的な起源や伝播を証明する値ではない。同じ本の話は文体を共有するぶん必ず似るので、そう分かるよう印を付けてある。

#題名文化圏類似度出典
1The Prince who Did Not Go to Schoolスリランカ0.955同じ本
2The Black Storks' Girlスリランカ0.953同じ本
3The Seven Princessesスリランカ0.952同じ本
4The Gamarala's Cakesスリランカ0.948同じ本
5The Boy whom Seven Mothers suckledベンガル0.947別の本
6Strike but Hearベンガル0.946別の本
7The Boy with the Moon on his Foreheadベンガル0.945別の本
8The Frog Princeスリランカ0.943同じ本
9The Story of the Rakshasasベンガル0.943別の本
10The Stupid Boyスリランカ0.943同じ本
11The Prince and the Princessスリランカ0.943同じ本
12The Golden Kaekiri Fruitスリランカ0.943同じ本

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