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The Lion and the Jackal

スリランカ(Sri Lanka) / 本文の言語 英語 / 原話の言語 si / 出典の刊年 1910 / 658 語

出典と権利

出典の本Village Folk-Tales of Ceylon, Volume 1
提供Project Gutenberg / https://www.gutenberg.org/ebooks/56614
採集・編者Henry Parker
翻訳Henry Parker
刊年の根拠扉に『LONDON LUZAC & CO … 1910』
権利状態Public Domain (United States)(US)/確認日 2026-09-14
地図上の位置緯度 7.9 / 経度 80.7(精度 culture_region)。話の舞台でも採集地でもなく、この本が扱う文化圏のおおよその中心である。

本文 ・ 和訳対照

Project Gutenberg の本文から、PG のヘッダ・フッタ・商標文言を除いたもの。段落は原文のままである。

左=原文(原資料)右=和訳(AI が作ったもの)

While an old Lion was in a rock cave, after a Jackal went there the Lion says, "Ane! Bola, I have been thinking of eating fresh pig's flesh." When he said, "When I ran and sprang at some Boars now I couldn't catch one," the Jackal said, "If it come near this cave can't you seize it, Sir?"

年老いた獅子が岩屋にいると、豺がやってきて、獅子は言う。「アネ! ボラ、新しい豚の肉が食いたいと思っていたのだ」。そして「いま猪どもに走り寄って跳びかかったが、一頭も捕らえられなかった」と言うと、豺は言った。「この洞穴の近くまで来れば、旦那さまはお捕らえになれませんか?」

"In that way I can still do it. But will a Boar come near me? The thing you are saying would be a wonder."

「そうすればまだできる。だが猪がわしのそばへ来るものか。おまえの言うことは奇跡だろうよ」

The Jackal says, "Somehow or other I will bring a Boar."

豺は言う。「どうにかして猪を連れてまいりましょう」

The jackal having walked about in the jungle, and having seen a Boar, says, "How many days have I now been seeking thee!" After he had said, "Why should I be of assistance to thee?" the Boar says, "Uwah! Why is there so much need of it by me? Thou wilt not be of any assistance to me."

豺は藪を歩きまわり、猪を見つけて言う。「おまえを何日探しまわったことか!」 そして「なぜわたしがおまえの力になろうか?」と言うと、猪は言う。「ウワー! なぜわたしにそんな必要がある? おまえがわたしの力になどなるものか」

The Jackal said, "Our King is there, having now become old. Is it true or not, Cultivator, that as he told me to seek a person to give the sovereignty to, I have been going about seeking thee? If not, am I telling lies? Come along and go there with me."

豺は言った。「われらの王があそこにおられ、いまや年老いられた。主権を譲る者を探せと仰せられたので、おまえを探してまわっていたのだ。耕作者よ、これが本当かどうか。そうでなければ、わたしが嘘を言っているとでも? いっしょに来て、あそこへ行こう」

Having gone near the Lion, taking him with him, the Jackal says, "Now then, having gone near the King and made obeisance, take the sovereignty." As the Boar was approaching in great fear the Lion sprang at him. After he had seized him, the Boar, pushing off his paws, bounded away.

獅子のそばへ連れていくと、豺は言う。「さあ、王のおそばへ行って頭を下げ、主権を受け取りなさい」。猪がひどく恐れながら近づくと、獅子は跳びかかった。つかまれると、猪はその前足を押しのけて跳ね去った。

Then the Jackal says, "Did a thunderbolt strike you, Sir? Why didn't you hold the Boar?"

すると豺は言う。「旦那さま、雷にでも打たれましたか? なぜ猪を押さえなかったのです?」

The Lion says, "Ane! Bola, did I fail? Are you saying it falsely? When will such a Boar come near me again?"

獅子は言う。「アネ! ボラ、わしがしくじったというのか? 嘘を言っているのではないか? あんな猪がまたわしのそばへ来るものか」

As the King was sorrowful the Jackal says, "Are you mad, Sir, that you doubt my powers? I will bring that one again now."

王が嘆いているので豺は言う。「旦那さま、わたしの力を疑うとは、どうかなさいましたか? いま、あれをもう一度連れてまいりましょう」

The Jackal having gone on the path on which the Boar went, and having seen the Boar says, "What is the matter with thee? Ade! Did a thunderbolt strike thee, that thou camest bounding away?"

豺は猪の行った道をたどり、猪を見つけて言う。「どうしたのだ? アデ! 雷にでも打たれたか、跳ねるように逃げてきて?」

The Boar says, "What did I come away for? Truly, I was running away. If I had stayed there it would be seen why!"

猪は言う。「なぜ逃げてきたかだと? まったく、逃げていたのだ。あそこにいたらどうなったか、見ればわかったろうよ!」

Then the Jackal says, "If thou hadst stopped he wouldn't eat thee. Art thou a person afraid to have the sovereignty bestowed on thee? What was it? Except that he merely looked at thee he did not attempt to eat thee, Cultivator. If he had done so wouldst thou be thus? [142] No. Did he attempt the crime of eating thee?" [At last the Boar agreed to return to the Lion.]

すると豺は言う。「留まっていたら、食われはしなかったのだ。主権を授けられるのが恐ろしい者なのか? 何ということだ。あのかたはおまえをただ見ただけで、食おうとはなさらなかった。耕作者よ。もしそうなさっていたら、おまえはこうしていられたか? [142] いいや。あのかたがおまえを食うという罪を犯そうとしたか?」〔とうとう猪は獅子のもとへ戻ることに承知した。〕

Afterwards, when they went near the Lion together, the Jackal says, "Friend, go without fear, and tell him to hand over the sovereignty." In that manner the Boar went near the Lion.

そのあと二匹そろって獅子のそばへ行くと、豺は言う。「友よ、恐れずに行って、主権を渡してくださいと申し上げろ」。そのとおりに猪は獅子のそばへ行った。

Having sprung with great force on the neck of the Boar, and broken the neck, and broken the bone of the head, as he was going to eat the brains the Jackal said, "Don't."

獅子は猪の首にすさまじい力で跳びかかり、首を折り、頭の骨を砕いて、脳を食おうとすると、豺が言った。「おやめなさい」

When the Lion asked, "Why not, Bola?" the Jackal says, "Though you, Sir, exercise the sovereignty your wisdom is less than ours. Do kings eat and drink in that manner?" After he had said, "Blood has fallen on your body, Sir. Having gone to the river, bathing and drying your body there, and having returned, be good enough to eat sitting down," the Lion went to bathe.

獅子が「なぜだ、ボラ?」と尋ねると、豺は言う。「旦那さまは主権を振るっておられるが、知恵はわれらに劣ります。王たる者がそのように食い飲みするものですか?」 そして「旦那さま、お体に血がついております。川へ行って水を浴び、体を乾かしてお戻りになってから、坐ってお召し上がりください」と言うと、獅子は水浴びに行った。

After he had caused him to go, the Jackal ate the Boar's brains, and remained there silently. The Lion having come back, and taken the skull in his paws, sought for the brain in order to eat it. When he said, "There is no brain," the Jackal said, "Sir, don't you know so much? Having once escaped death and gone away, would he again be caught for killing if he had had brains? That one had no brains," he said.

獅子を行かせてしまうと、豺は猪の脳を食べて、黙ってそこにいた。獅子は戻ってきて頭蓋を前足に取り、食べようと脳を探した。そして「脳がない」と言うと、豺は言った。「旦那さま、それほどのこともご存じないのですか。一度死をのがれて去った者が、脳があったならもう一度殺されに捕まりましょうか。あれには脳がなかったのです」と言った。

和訳は claude-opus-5 がこのために作ったもので、原資料ではない(translation_type: AI_GENERATED)。 既存の published 訳を写したものではなく、学術的な定訳でもない。 段落は原文と一対一に対応させてあり、段落数の一致は機械で検査している。和訳は Embedding に入れていない —— 入れると測ったことの数字が汚れるためである。

本に付いていた註

Duraya. North-western Province.




HOW THE JACKAL CHEATED THE LION. (VARIANT.)

In a more ancient time than this, a Lion King dwelt in a certain
forest. A Jackal who lived in that very forest, establishing a friendly
state with the Lion began to reside near him. Should I state the mutual
trust of them both [it was this]--the Lion knew that although by the
aid of the Jackal's means of success (that is, advice and stratagems),
the Lion was seizing and eating the flesh of other animals, he did
not get from the Jackal any other assistance that ought to be given.

When a little time had passed in that way, it was evident that the
Jackal's body was becoming very fat. The Lion saw it, and assuming
a false illness remained lying down at the time when the Jackal
came. Having seen it, the Jackal made obeisance to the Lion, and asked,
"What, O Lord, are you lying down for? Has some ailment befallen Your
Majesty? Are you not going to hunt to-day?"

Then the Lion said, "My friend Jackal, a headache having afflicted me
to-day, I am in a very serious state. From this time onward, having
hunted, and eaten only the small amount of the brains of the animals,
I will give thee all the rest of the flesh. Do thou subsist on it. For
the reason that I am not well enough to go to hunt this day, thou
and I, both of us, must remain hungry. Art thou unable to go hunting
[alone] this day only?" he asked.

Thereupon the Jackal said to the Lion, "O Lord, is that which should
be done a difficult thing? Your Majesty will stay thus. I will go,
and will return calling some animal or other [to come] near Your
Majesty." Having instructed him to spring up and seize it as soon as
it comes, the Jackal went to seek animals.

While going for this purpose [it saw that] a Goat was tied in a
field. Having told many falsehoods to the Goat it returned, inviting it
[to come] near the Lion. Then the Lion sprang to seize it. Thereupon
the Goat, having become afraid, ran away. The Jackal went [after it],
and causing it to turn back again, returned [with it].

Then the Lion, having killed the Goat, went to bathe in order [to
purify himself, so as] to eat the small quantity of brains. In the
meantime the Jackal removed the brains, and having eaten them replaced
the skin.

The Lion having returned after bathing, when he came to split open the
skin in order to eat the brains, saw that there were no brains. Having
seen it, the Lion asked the Jackal, "Where are my brains?"

Thereupon the Jackal said, "O Lord, if this one had any brains would
it have come twice near Your Majesty? It came twice because it had
no brains." So saying the Jackal ate the small quantity of flesh also.


Western Province.



Improbable as the notion appears that an animal, other than insects or
fishes, would return into the same danger shortly after escaping from
it, one instance of this has come under the observation of myself and
a friend, with whose approval I insert this account of the occurrence.

As Mr. H. E. H. Hayes, late of the Public Works Department, Ceylon,
was walking one day near the water, at the embankment of the Vilankulam
tank in the Northern Province, a crocodile made its appearance suddenly
in the water near him, apparently attracted by his young terrier. He
fired a charge of snipe shot at its head, and it disappeared.

He and I went to the spot on the following day. I remained on the
look-out on the top of the bank, while he was partly hidden behind a
tree nearer the water. There he tweaked or pinched the dog so as to
make it yelp a little. Then we observed a crocodile's head raised
among some weeds far out in the tank. Not many minutes afterwards
the crocodile's head appeared out of the water only a few feet away
from the dog. Mr. Hayes at once shot it with his rifle; and when he
recovered it found the shot marks of the previous day in its head.

In this case it might almost be said with truth that the animal had no
brains, since the brain of an ordinary tank crocodile is only about the
size of a large walnut. When I split the skull of one, the men who were
with me could not find the brain cavity, and thought it had no brains.

In Indian Nights' Entertainment, Panjab (Swynnerton), p. 268, a Tiger
with a broken leg takes the place of the Lion, and a Jackal brought
an Ass to eat what he represented to be the superior grass at the
place. After the Tiger had killed it and eaten part of it, he crawled
to a spring for a drink, and in his absence the Jackal ate the heart
(which the Tiger wanted itself), and gave the same explanation of
its absence. The author added a note, "the heart among the Punjabis
being the seat of reason."

In the Panchatantra (Dubois), an Ass was brought to a sick Lion King
in order that he might eat the heart and ears, as a remedy for his
illness. When he was brought back the second time by a Jackal, the
Lion killed him and ate the heart and ears.

In the Katha Sarit Sagara (Tawney), p. 85, there is a similar
story, except that after killing the Ass the Lion went to bathe,
and the Jackal then ate the heart and ears. He told the Lion that
"the creature never possessed ears or a heart, otherwise how could
he have returned when he had once escaped?"

緊張のうつりかわり

本文を 12 等分し、張りつめた語(死・血・恐れ・剣…)から和らいだ語(祝い・眠り・ 婚礼…)を引いて、話の中で 0〜1 に均したもの。自前の辞書である。翻訳を経た本文を測っているので、これは原話ではなくこの訳の性質である。

00.510%25%50%75%100%0% 地点 / 緊張度 0.59% 地点 / 緊張度 018% 地点 / 緊張度 0.527% 地点 / 緊張度 0.536% 地点 / 緊張度 146% 地点 / 緊張度 0.555% 地点 / 緊張度 0.564% 地点 / 緊張度 173% 地点 / 緊張度 182% 地点 / 緊張度 0.591% 地点 / 緊張度 1100% 地点 / 緊張度 0.922ReturnEscape話の進行 →
縦は緊張度(この話の中での相対値。話をまたいで比べられる量ではない)、横は本文の進行。 上端の小さな字は、その区画で不釣り合いに多く出た出来事語である。

出来事の並び(数え上げ)

区画ごとに、コーパス全体の出現率に対して不釣り合いに多く出た引き金語を採っている。 生の回数で採ると、`father`/`mother` を持つ Family がほぼ全区画で勝つ(実測)。

Return→Escape

似ている民話

多言語 Embedding のコサイン近傍。類似度は歴史的な起源や伝播を証明する値ではない。同じ本の話は文体を共有するぶん必ず似るので、そう分かるよう印を付けてある。

#題名文化圏類似度出典
1How a Jackal Settled a Lawsuitスリランカ0.933同じ本
2The Match-making Jackalベンガル0.933別の本
3The Jackal and the Turtleスリランカ0.932同じ本
4Mother's Darling Jackルーマニア0.932別の本
5The Poor Boyルーマニア0.931別の本
6The Undying Head北米先住民0.930別の本
7How the Boars Killed the Rakshasaスリランカ0.930同じ本
8Jack the Giant-killerイングランド0.929別の本
9Jack and His Golden Snuff-boxイングランド0.928別の本
10The Bear in the Forest Hutポーランド0.926別の本
11The Leopard and the Mouse-deerスリランカ0.926同じ本
12The Jackal's Judgmentスリランカ0.926同じ本

話を刻んで比べた近傍

話を 150 語ずつの窓に切り、話の平均を引いてから窓ごとに比べたときの近傍。 話をまるごと 1 本のベクトルにする上の一覧より、独英グリムの同じ話をよく当てた (測ったこと の H-05)。「筋の順番が似ている」ではない —— 順番をまったく使わない突き合わせでも同じだけ当たったので、 効いているのは刻んで細かく比べていることである。

#題名文化圏類似度出典
1The Bunbundoolooeysオーストラリア先住民0.140別の本
2The Hunter and the Tortoise西アフリカ(ゴールドコースト)0.135別の本
3The Wimali Storyスリランカ0.132同じ本
4Papik, who killed his wife's brotherグリーンランド(イヌイット)0.132別の本
5Thumbikinノルウェー0.130別の本
6The Literary Man of Imsil朝鮮半島0.128別の本

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