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民話をさがすスリランカ

The Four Deaf Persons

スリランカ(Sri Lanka) / 本文の言語 英語 / 原話の言語 si / 出典の刊年 1910 469

出典と権利

出典の本Village Folk-Tales of Ceylon, Volume 1
提供Project Gutenberghttps://www.gutenberg.org/ebooks/56614
採集・編者Henry Parker
翻訳Henry Parker
刊年の根拠扉に『LONDON LUZAC & CO … 1910』
権利状態Public Domain (United States)(US)/確認日 2026-09-14
地図上の位置緯度 7.9 / 経度 80.7(精度 culture_region)。話の舞台でも採集地でもなく、この本が扱う文化圏のおおよその中心である。

本文

Project Gutenberg の本文から、PG のヘッダ・フッタ・商標文言を除いたもの。段落は原文のままである。

In a certain city there were a woman and a man, it is said. Both of them were deaf. A female child was born to that man, and this child was also deaf. The man to whom she was given in marriage when she grew up was also deaf.

The girl's husband went to plough a rice field at the side of the high road. While he was ploughing, a man who was going along the road asked the way. Continuing to plough with the yoke of bulls, the deaf man said, "I brought this bull from the village. This other bull is from father-in-law's herd."

"What are the facts about the bulls to me? Tell me the way," the man said.

The deaf man replied, "The bull is from my herd."

The man said again, "What are the facts about the bulls to me? Tell me the way."

Then the deaf man, replying, "Don't say that another time," beat the man with the goad, and the man having received the blows went away.

Afterwards, the deaf man's wife having brought cooked rice to the field, he unfastened the cattle which had been ploughing, and while he was eating said to the woman, "A man came just now, and saying, 'Whose is the yoke of bulls?' quarrelled with me about them."

The woman replied, "Through seeking firewood and water and vegetables, and cooking, I was a little late in the day in coming."

Having quarrelled with him over it, she bounded off, and having gone home, went to the place where her mother was plaiting a mat, and said to her, "Mother, our house man quarrelled with me, saying that I was late in taking the rice."

The woman said, "Marry thy father! What is it to thee whether my works are good or not good now?" and she quarrelled with her.

The woman having gone to the place where her husband was watching a sweet-potato chena during the day time, on account of thieves uprooting the plants, said, "To-day my daughter having taken cooked rice to the field, and having given it and returned, quarrelled with me, saying that the plaiting of my mat was bad. I also indeed scolded her a great deal, saying, 'What is it to thee whether my works are good or not good now?' I have come to tell you about it."

Then the man said, "Bola, you infamous woman! Because I stopped in the chena you cooked and ate three sweet-potatoes, did you?" and he beat and drove away the woman.

Then saying that it was useless to go on with the chena when his wife was eating the crop, he cut the fence, and abandoned it to the cattle. And the man left the village and the district, and went away.

本に付いていた註

North-western Province.



The quarrels of deaf persons through misunderstanding each other's
remarks form a common subject of folk-tales. The mistakes of three
deaf people are related in Folklore in Southern India (Natesa Sastri),
p. 3 ff., and Tales of the Sun (Kingscote and N. Sastri), p. 1 ff.

The Abbé Dubois published another amusing South Indian variant,
which recounted the mistakes of four deaf men (le Pantcha-Tantra,
1872, p. 339 ff.). The four persons in it were a shepherd, a
village watchman, a traveller who was riding a stolen horse, and
a Brahmana. The shepherd requested the watchman to look after his
flock during his temporary absence. In reply the latter refused to
let him have the grass that he had cut. On the shepherd's return,
he offered him a lame lamb as a reward for the trouble he thought
the man had taken, but the watchman fancied he was being accused of
laming it. They stopped a horseman who was riding past, and asked him
to decide their quarrel. In reply, he admitted that the horse was not
his. Each thought the decision was against him, and cursed him for it;
and while the quarrel was at its height they referred it to a Brahmana
who came up, who replied that it was useless for them to stop him,
as he was determined never to return to his wicked wife. "In the crew
of devils I defy any one to find one who equals her in wickedness,"
he said. The horse-thief, observing men coming in the distance,
made off on foot, the shepherd returned to his flock, the watchman,
seeing the lamb left, took it home in order to punish the shepherd
for his false charge, and the Brahmana stayed at a rest-house, and
went home again next day.

In the Contes Soudanais (W. Africa), by C. Monteil, p. 18 ff.,
there is a story which resembles both this South Indian one and the
Sinhalese one, in part. A shepherd in search of a lost sheep asked
a cultivator about it. He replied, "My field begins before me and
ends behind me." The shepherd found the sheep, and offered it to the
cultivator in payment for quarters for the night. The latter thought
he was being charged with stealing it, and took him before a village
headman, who remarked, "Still another story about women! Truly this
can't continue; I shall leave the village." When he told his wife
to accompany him, she said she would never live with a man who was
always talking of divorcing her.

緊張のうつりかわり

本文を 12 等分し、張りつめた語(死・血・恐れ・剣…)から和らいだ語(祝い・眠り・ 婚礼…)を引いて、話の中で 0〜1 に均したもの。自前の辞書である。翻訳を経た本文を測っているので、これは原話ではなくこの訳の性質である。

00.510%25%50%75%100%0% 地点 / 緊張度 09% 地点 / 緊張度 018% 地点 / 緊張度 027% 地点 / 緊張度 036% 地点 / 緊張度 046% 地点 / 緊張度 055% 地点 / 緊張度 064% 地点 / 緊張度 073% 地点 / 緊張度 082% 地点 / 緊張度 091% 地点 / 緊張度 0100% 地点 / 緊張度 0BirthJourneyFamilyDepartureConflictConflictConflictConflictDeparture話の進行 →
縦は緊張度(この話の中での相対値。話をまたいで比べられる量ではない)、横は本文の進行。 上端の小さな字は、その区画で不釣り合いに多く出た出来事語である。

出来事の並び(数え上げ)

区画ごとに、コーパス全体の出現率に対して不釣り合いに多く出た引き金語を採っている。 生の回数で採ると、`father`/`mother` を持つ Family がほぼ全区画で勝つ(実測)。

BirthJourneyFamilyDepartureConflictConflictConflictConflictDeparture

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