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民話をさがすスリランカ

How the Kadambawa Men Counted Themselves

スリランカ(Sri Lanka) / 本文の言語 英語 / 原話の言語 si / 出典の刊年 1910 274

出典と権利

出典の本Village Folk-Tales of Ceylon, Volume 1
提供Project Gutenberghttps://www.gutenberg.org/ebooks/56614
採集・編者Henry Parker
翻訳Henry Parker
刊年の根拠扉に『LONDON LUZAC & CO … 1910』
権利状態Public Domain (United States)(US)/確認日 2026-09-14
地図上の位置緯度 7.9 / 経度 80.7(精度 culture_region)。話の舞台でも採集地でもなく、この本が扱う文化圏のおおよその中心である。

本文

Project Gutenberg の本文から、PG のヘッダ・フッタ・商標文言を除いたもの。段落は原文のままである。

Twelve Kadambawa men having gone to cut fence sticks, and having cut and tied up twelve bundles of them, set them on end leaning against each other [before carrying them home]. Then a man said, "Are our men all right? Have all come? We must count and see."

Afterwards a man counted them. When he was counting he only counted the other men, omitting himself. "There are only eleven men; there are twelve bundles of fence sticks," he said.

Then another man saying, "Maybe you made a mistake," counted them again in the same way. He said, "This time also there are eleven men; there are indeed twelve bundles of fence sticks."

Thus, in that manner each one of the twelve men counted in the same way as at first. "There are eleven men and twelve bundles of fence-sticks. There is a man short," they said, and they went into the jungle to look for him.

While they were in the chena jungle seeking and seeking, a man of another village, hearing a loud noise of shouting while he was going along the road, having come there to see what it was, found these twelve men quarrelling over it. Then this man asked, "What are you saying?"

The men said, "Twelve of our men came to cut fence sticks. There are now twelve bundles of sticks; there are only eleven men. A man is short yet."

When this man looked there were twelve men. So he said, "All of you take each one his own bundle of fence sticks." Then the twelve men having taken the twelve bundles of sticks came to their village.

本に付いていた註

In Indian Fables (Ramaswami Raju), p. 61, twelve pigs crossed a stream,
and counting themselves in the same way on the opposite bank, thought
that one had been drowned.

In Indian Nights' Entertainment (Swynnerton), p. 305, seven Buneyr men
[weavers] counted their number as six, and were so delighted when a
shepherd proved that there were seven that they insisted on doing a
month's free labour for him. Next day, however, one killed his mother
in driving a fly off her face, and another chopped off the heads of
several goats for mocking him by chewing their cud while he was eating,
so he dispensed with the rest of their services.

In the Adventures of the Guru Paramarta (Dubois, 1872) the Guru and
his five foolish disciples, after long delay because of the danger,
crossed a river in which the water was only knee-deep. On reaching
the far bank one of them counted the party several times, omitting
himself, and they concluded that one had been drowned in the river,
which they had heard was a treacherous one. They lamented, and cursed
the river, one after another, until a traveller arrived. When he had
heard their story he offered to restore the missing man to them by
means of magic, for which service they agreed to pay him all the money
they had, forty panams of gold. He said to the Guru, "It is a very
little thing in comparison with the service that I promise to render
you. However, as you say it is all that you possess, and as you are
in other respects a good man who does not intend any malice thereby,
I consent." He set the six persons in a row, and struck each one a
good blow on the back with his stick as he counted him in a loud voice.

In the Laughable Stories, of Bar-Hebraeus (Budge), the counting tale
is No. 569. A man counted his asses and found there were ten, then
having mounted on one he omitted it, and made the number nine. He
dismounted and found there were ten; mounted again and counted only
nine. He got down again, and saw that there were ten. Then saying,
"Verily there is a devil in me, for whenever I mount an ass I lose
one of them," he went on foot for fear of losing one permanently.

The counting incident is found in China also. In A String of Chinese
Peach-Stones, by W. A. Cornaby, p. 276, a stupid Yamun underling
who was taking a rascally monk to prison, kept counting the things
he had with him, "Bundle, umbrella, cangue (the heavy wooden collar
on the prisoner's neck), warrant, monk, myself." On the way he got
drunk and went to sleep. The monk took advantage of the opportunity
to shave his head and place the cangue on his neck, after which
he absconded. When the man awoke, and began to count the things,
he found everything there but himself.

緊張のうつりかわり

本文を 12 等分し、張りつめた語(死・血・恐れ・剣…)から和らいだ語(祝い・眠り・ 婚礼…)を引いて、話の中で 0〜1 に均したもの。自前の辞書である。翻訳を経た本文を測っているので、これは原話ではなくこの訳の性質である。

00.510%25%50%75%100%0% 地点 / 緊張度 09% 地点 / 緊張度 018% 地点 / 緊張度 027% 地点 / 緊張度 036% 地点 / 緊張度 046% 地点 / 緊張度 055% 地点 / 緊張度 064% 地点 / 緊張度 073% 地点 / 緊張度 082% 地点 / 緊張度 091% 地点 / 緊張度 0100% 地点 / 緊張度 0TrialConflict話の進行 →
縦は緊張度(この話の中での相対値。話をまたいで比べられる量ではない)、横は本文の進行。 上端の小さな字は、その区画で不釣り合いに多く出た出来事語である。

出来事の並び(数え上げ)

区画ごとに、コーパス全体の出現率に対して不釣り合いに多く出た引き金語を採っている。 生の回数で採ると、`father`/`mother` を持つ Family がほぼ全区画で勝つ(実測)。

TrialConflict

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多言語 Embedding のコサイン近傍。類似度は歴史的な起源や伝播を証明する値ではない。同じ本の話は文体を共有するぶん必ず似るので、そう分かるよう印を付けてある。

#題名文化圏類似度出典
1The Stupid Boyスリランカ0.926同じ本
2Tamarind Tikkaスリランカ0.924同じ本
3A Kadambawa Man's Journey to Puttalamスリランカ0.921同じ本
4Kurulu-gama Appu, the Sooth-sayerスリランカ0.920同じ本
5The Kadambawa Men and the Dreamスリランカ0.920同じ本
6The Gamarala and the Washermanスリランカ0.919同じ本
7The Undying Head北米先住民0.919別の本
8The Prince who Did Not Go to Schoolスリランカ0.919同じ本
9The Aet-kanda Leniya [103]スリランカ0.919同じ本
10The Nikini Story [100]スリランカ0.917同じ本
11The Seven Princessesスリランカ0.917同じ本
12The Four Deaf Personsスリランカ0.917同じ本

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