民話をさがす / アイヌ
The Island of Women
アイヌ(Japan) / 本文の言語 英語 / 原話の言語 ain / 出典の刊年 1888 / 736 語
出典と権利
| 出典の本 | Aino Folk-Tales |
|---|---|
| 提供 | Project Gutenberg / https://www.gutenberg.org/ebooks/29287 |
| 採集・編者 | Basil Hall Chamberlain |
| 翻訳 | Basil Hall Chamberlain |
| 刊年の根拠 | 扉に『Privately Printed for the Folk-Lore Society. 1888.』 |
| 権利状態 | Public Domain (United States)(US)/確認日 2026-09-14 |
| 地図上の位置 | 緯度 43.3 / 経度 142.6(精度 culture_region)。話の舞台でも採集地でもなく、この本が扱う文化圏のおおよその中心である。 |
本文
Project Gutenberg の本文から、PG のヘッダ・フッタ・商標文言を除いたもの。段落は原文のままである。
In ancient days, an Aino chieftain of Iwanai went to sea in order to catch sea-lions, taking with him his two sons. They speared a sea-lion, which, however, swam off with the spear sticking in its body. Meanwhile a gale began to blow down from the mountains. The men cut the rope which was fast to the spear. Then their boat floated on. After some time, they reached a beautiful land. When they had reached it, a number of women in fine garments came down from the mountains to the shore. They came bearing a beautiful woman in a litter. Then all the women who had come to the shore returned to the mountains. Only the one in the litter came close to the boat, and spoke thus: "This land is woman-land. It is a land where no men live. It being now spring, and there being something peculiar to this country of mine you shall be taken care of in my house until the autumn; and in the winter you shall become our husbands. The following spring I will send you home. So now do you bear me to my house."
Thereupon the Aino chief and his sons bore the woman in the litter to the mountains. They saw that the country was all like moorland. Then the chieftainess entered the house. There was a room there with a golden netting, like a mosquito-net. The three men were placed inside it. The chieftainess fed them herself. In the day-time numbers of women came in. They sat beside the golden mosquito-net, looking at the men. At nightfall they went home. So gradually it got to be autumn. Then the chieftainess spoke as follows, "As the fall of the leaf has now come, and as there are two vice-chieftainesses besides me, I will send your two sons to them. You yourself shall be husband to me." Then two beautiful women came in, and led off the two sons by the hand, while the chieftainess kept the chief for herself.
So the men dwelt there. When spring came, the chieftain's wife spoke thus to him: "We women of this country differ from yours. At the same time as the grass begins to sprout, teeth sprout in our vaginas. So our husbands cannot stay with us. The east wind is our husband. When the east wind blows, we all turn our buttocks towards it, and thus conceive children. Sometimes we bear male children. But these male children are killed and done away with when they become fit to lie with women. For that reason, this is a land which has women only. It is called woman-land. So when, brought by some bad god, you came to this land of mine, there were teeth in my vagina because it was summer, for which reason I did not marry you. But I married you when the teeth fell out. Now, as the teeth are again sprouting in my vagina because spring has come, it is now impossible for us to sleep together. I will send you home to-morrow. So do you tell your sons to come here to-day in order to be ready."
The sons came. The chieftainess stayed in the house. Then, with tears streaming down her face, she spoke thus; "Though it is dangerous, to-night is our last night. Let us sleep together!" Then the man, being much frightened, took a beautiful scabbard in a bag in his bosom, and lay with the woman with this scabbard. The mark of the teeth remained on the scabbard. The next day dawned. Then the man went to his boat, taking his sons with him. The chieftainess wept and spoke thus: "As a fair wind is blowing away from my country, you, if you set sail and sail straight ahead, will be able to reach your home at Iwanai." So then the men entered their boat, and went out to sea. A fair wind was blowing down from the mountains, and they went along under sail. After a time they saw land; they saw the mountains about Iwanai. Going on for a time, they came to the shore of Iwanai. Their wives were wearing widows' caps. So their husbands embraced them. So the story of woman-land was listened to carefully. All the Ainos saw the beautiful scabbard which the chief had used with that woman.--(Translated literally. Told by Penri, 17th July, 1886.)
緊張のうつりかわり
本文を 12 等分し、張りつめた語(死・血・恐れ・剣…)から和らいだ語(祝い・眠り・ 婚礼…)を引いて、話の中で 0〜1 に均したもの。自前の辞書である。翻訳を経た本文を測っているので、これは原話ではなくこの訳の性質である。
出来事の並び(数え上げ)
区画ごとに、コーパス全体の出現率に対して不釣り合いに多く出た引き金語を採っている。 生の回数で採ると、`father`/`mother` を持つ Family がほぼ全区画で勝つ(実測)。
Return→Encounter→Encounter→Marriage
似ている民話
多言語 Embedding のコサイン近傍。類似度は歴史的な起源や伝播を証明する値ではない。同じ本の話は文体を共有するぶん必ず似るので、そう分かるよう印を付けてある。
| # | 題名 | 文化圏 | 類似度 | 出典 |
|---|---|---|---|---|
| 1 | The Boy with the Moon on his Forehead | ベンガル | 0.940 | 別の本 |
| 2 | The Worship of the Salmon, the Divine Fish | アイヌ | 0.937 | 同じ本 |
| 3 | The Home of the Fairies | 朝鮮半島 | 0.936 | 別の本 |
| 4 | The Undying Head | 北米先住民 | 0.936 | 別の本 |
| 5 | Kalelealuaka | ハワイ | 0.935 | 別の本 |
| 6 | The Story of the Rakshasas | ベンガル | 0.935 | 別の本 |
| 7 | Little Wild-rose | ルーマニア | 0.935 | 別の本 |
| 8 | How the Cymry Land Became Inhabited | ウェールズ | 0.935 | 別の本 |
| 9 | The Prince and the Princess | スリランカ | 0.935 | 別の本 |
| 10 | Qujâvârssuk | グリーンランド(イヌイット) | 0.935 | 別の本 |
| 11 | Strike but Hear | ベンガル | 0.935 | 別の本 |
| 12 | The Story of Prince Sobur | ベンガル | 0.935 | 別の本 |