民話をさがす / 西アフリカ(ゴールドコースト)
How Wisdom Became the Property of the Human Race
西アフリカ(ゴールドコースト)(Ghana) / 本文の言語 英語 / 原話の言語 不明 / 刊年の刻みなし / 374 語
出典と権利
| 出典の本 | West African Folk-Tales |
|---|---|
| 提供 | Project Gutenberg / https://www.gutenberg.org/ebooks/66923 |
| 採集・編者 | W. H. Barker; Cecilia Sinclair |
| 刊年の根拠 | この電子版は版年を刻んでいない。註が 1914 年の統計に触れるので、それ以降の刊行である |
| 権利状態 | Public Domain (United States)(US)/確認日 2026-09-08 |
| 地図上の位置 | 緯度 7.9 / 経度 -1(精度 culture_region)。話の舞台でも採集地でもなく、この本が扱う文化圏のおおよその中心である。 |
本文
Project Gutenberg の本文から、PG のヘッダ・フッタ・商標文言を除いたもの。段落は原文のままである。
There once lived, in Fanti-land, a man named Father Anansi. He possessed all the wisdom in the world. People came to him daily for advice and help.
One day the men of the country were unfortunate enough to offend Father Anansi, who immediately resolved to punish them. After much thought he decided that the severest penalty he could inflict would be to hide all his wisdom from them. He set to work at once to gather again all that he had already given. When he had succeeded, as he thought, in collecting it, he placed all in one great pot. This he carefully sealed, and determined to put it in a spot where no human being could reach it.
Now, Father Anansi had a son, whose name was Kweku Tsin. This boy began to suspect his father of some secret design, so he made up his mind to watch carefully. Next day he saw his father quietly slip out of the house, with his precious pot hung round his neck. Kweku Tsin followed. Father Anansi went through the forest till he had left the village far behind. Then, selecting the highest and most inaccessible-looking tree, he began to climb. The heavy pot, hanging in front of him, made his ascent almost impossible. Again and again he tried to reach the top of the tree, where he intended to hang the pot. There, he thought, Wisdom would indeed be beyond the reach of every one but himself. He was unable, however, to carry out his desire. At each trial the pot swung in his way.
For some time Kweku Tsin watched his father’s vain attempts. At last, unable to contain himself any longer, he cried out: “Father, why do you not hang the pot on your back? Then you could easily climb the tree.”
Father Anansi turned and said: “I thought I had all the world’s wisdom in this pot. But I find you possess more than I do. All my wisdom was insufficient to show me what to do, yet you have been able to tell me.” In his anger he threw the pot down. It struck on a great rock and broke. The wisdom contained in it escaped and spread throughout the world.
緊張のうつりかわり
本文を 12 等分し、張りつめた語(死・血・恐れ・剣…)から和らいだ語(祝い・眠り・ 婚礼…)を引いて、話の中で 0〜1 に均したもの。自前の辞書である。翻訳を経た本文を測っているので、これは原話ではなくこの訳の性質である。
出来事の並び(数え上げ)
区画ごとに、コーパス全体の出現率に対して不釣り合いに多く出た引き金語を採っている。 生の回数で採ると、`father`/`mother` を持つ Family がほぼ全区画で勝つ(実測)。
Family→Family→Family→Family→Family→Trial→Family→Escape
似ている民話
多言語 Embedding のコサイン近傍。類似度は歴史的な起源や伝播を証明する値ではない。同じ本の話は文体を共有するぶん必ず似るので、そう分かるよう印を付けてある。
| # | 題名 | 文化圏 | 類似度 | 出典 |
|---|---|---|---|---|
| 1 | Thunder and Anansi | 西アフリカ(ゴールドコースト) | 0.943 | 同じ本 |
| 2 | Why We See Ants Carrying Bundles as Big as Themselves | 西アフリカ(ゴールドコースト) | 0.943 | 同じ本 |
| 3 | Why the Moon and the Stars Receive Their Light from the Sun | 西アフリカ(ゴールドコースト) | 0.942 | 同じ本 |
| 4 | Tit for Tat | 西アフリカ(ゴールドコースト) | 0.940 | 同じ本 |
| 5 | How Beasts and Serpents First Came Into the World | 西アフリカ(ゴールドコースト) | 0.934 | 同じ本 |
| 6 | Why Spiders Are Always Found in the Corners of Ceilings | 西アフリカ(ゴールドコースト) | 0.923 | 同じ本 |
| 7 | Tiger as Substitute | ジャマイカ | 0.922 | 別の本 |
| 8 | Mad Mehmed | アナトリア | 0.916 | 別の本 |
| 9 | The Grinding-stone That Ground Flour by Itself | 西アフリカ(ゴールドコースト) | 0.915 | 同じ本 |
| 10 | Strike but Hear | ベンガル | 0.914 | 別の本 |
| 11 | Mother's Darling Jack | ルーマニア | 0.914 | 別の本 |
| 12 | The Story of Prince Sobur | ベンガル | 0.914 | 別の本 |