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民話をさがす西アフリカ(ゴールドコースト)

Why Spiders Are Always Found in the Corners of Ceilings

西アフリカ(ゴールドコースト)(Ghana) / 本文の言語 英語 / 原話の言語 不明 / 刊年の刻みなし 705

出典と権利

出典の本West African Folk-Tales
提供Project Gutenberghttps://www.gutenberg.org/ebooks/66923
採集・編者W. H. Barker; Cecilia Sinclair
刊年の根拠この電子版は版年を刻んでいない。註が 1914 年の統計に触れるので、それ以降の刊行である
権利状態Public Domain (United States)(US)/確認日 2026-09-08
地図上の位置緯度 7.9 / 経度 -1(精度 culture_region)。話の舞台でも採集地でもなく、この本が扱う文化圏のおおよその中心である。

本文

Project Gutenberg の本文から、PG のヘッダ・フッタ・商標文言を除いたもの。段落は原文のままである。

Egya Anansi was a very skilful farmer. He, with his wife and son, set to work one year to prepare a farm, much larger than any they had previously worked. They planted in it yams, maize, and beans—and were rewarded by a very rich crop. Their harvest was quite ten times greater than any they had ever had before. Egya Anansi was very well pleased when he saw his wealth of corn and beans.

He was, however, an exceedingly selfish and greedy man, who never liked to share anything—even with his own wife and son. When he saw that the crops were quite ripe, he thought of a plan whereby he alone would profit by them. He called his wife and son to him and spoke thus: “We have all three worked exceedingly hard to prepare these fields. They have well repaid us. We will now gather in the harvest and pack it away in our barns. When that is done, we shall be in need of a rest. I propose that you and our son should go back to our home in the village and remain there at your ease for two or three weeks. I have to go to the coast on very urgent business. When I return we will all come to the farm and enjoy our well-earned feast.”

Anansi’s wife and son thought this a very good, sensible plan, and at once agreed to it. They went straight back to their village, leaving the cunning husband to start on his journey. Needless to say he had not the slightest intention of so doing.

Instead, he built himself a very comfortable hut near the farm—supplied it with all manner of cooking utensils, gathered in a large store of the corn and vegetables from the barn, and prepared for a solitary feast. This went on for a fortnight. By that time Anansi’s son began to think it was time for him to go and weed the farm, lest the weeds should grow too high. He accordingly went there and worked several hours on it. While passing the barn, he happened to look in. Great was his surprise to see that more than half of their magnificent harvest had gone. He was greatly disturbed, thinking robbers had been at work, and wondered how he could prevent further mischief.

Returning to the village, he told the people there what had happened, and they helped to make a rubber-man. When evening came they carried the sticky figure to the farm, and placed it in the midst of the fields, to frighten away the thieves. Some of the young men remained with Anansi’s son to watch in one of the barns.

When all was dark, Egya Anansi (quite unaware of what had happened) came, as usual, out of his hiding-place to fetch more food. On his way to the barn he saw in front of him the figure of a man, and at first felt very frightened. Finding that the man did not move, however, he gained confidence and went up to him. “What do you want here?” said he. There was no answer. He repeated his question with the same result. Anansi then became very angry and dealt the figure a blow on the cheek with his right hand. Of course, his hand stuck fast to the rubber. “How dare you hold my hand?” he exclaimed. “Let me go at once or I shall hit you again.” He then hit the figure with his left hand, which also stuck. He tried to disengage himself by pushing against it with his knees and body, until, finally, knees, body, hands, and head were all firmly attached to the rubber-man. There Egya Anansi had to stay till daybreak, when his son came out with the other villagers to catch the robber. They were astonished to find that the evil-doer was Anansi himself. He, on the other hand, was so ashamed to be caught in the act of greediness that he changed into a spider and took refuge in a dark corner of the ceiling lest any one should see him. Since then spiders have always been found in dark, dusty corners, where people are not likely to notice them.

緊張のうつりかわり

本文を 12 等分し、張りつめた語(死・血・恐れ・剣…)から和らいだ語(祝い・眠り・ 婚礼…)を引いて、話の中で 0〜1 に均したもの。自前の辞書である。翻訳を経た本文を測っているので、これは原話ではなくこの訳の性質である。

00.510%25%50%75%100%0% 地点 / 緊張度 0.59% 地点 / 緊張度 0.518% 地点 / 緊張度 027% 地点 / 緊張度 0.536% 地点 / 緊張度 0.546% 地点 / 緊張度 055% 地点 / 緊張度 0.564% 地点 / 緊張度 0.573% 地点 / 緊張度 0.582% 地点 / 緊張度 191% 地点 / 緊張度 0.5100% 地点 / 緊張度 0.5RewardTrialConflictTransformation話の進行 →
縦は緊張度(この話の中での相対値。話をまたいで比べられる量ではない)、横は本文の進行。 上端の小さな字は、その区画で不釣り合いに多く出た出来事語である。

出来事の並び(数え上げ)

区画ごとに、コーパス全体の出現率に対して不釣り合いに多く出た引き金語を採っている。 生の回数で採ると、`father`/`mother` を持つ Family がほぼ全区画で勝つ(実測)。

RewardTrialConflictTransformation

似ている民話

多言語 Embedding のコサイン近傍。類似度は歴史的な起源や伝播を証明する値ではない。同じ本の話は文体を共有するぶん必ず似るので、そう分かるよう印を付けてある。

#題名文化圏類似度出典
1Why We See Ants Carrying Bundles as Big as Themselves西アフリカ(ゴールドコースト)0.951同じ本
2Tit for Tat西アフリカ(ゴールドコースト)0.950同じ本
3The Grinding-stone That Ground Flour by Itself西アフリカ(ゴールドコースト)0.946同じ本
4Thunder and Anansi西アフリカ(ゴールドコースト)0.945同じ本
5How Beasts and Serpents First Came Into the World西アフリカ(ゴールドコースト)0.939同じ本
6Mother's Darling Jackルーマニア0.937別の本
7The Adventures of Two Thieves and of their Sonsベンガル0.936別の本
8Mad Mehmedアナトリア0.935別の本
9Anansi and the Tar-babyジャマイカ0.935別の本
10Inside the Cowジャマイカ0.934別の本
11The Boy with the Moon on his Foreheadベンガル0.933別の本
12The God of the City中国0.933別の本

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