民話をさがす / ナイジェリア南部
Concerning the Leopard, the Squirrel, and the Tortoise
ナイジェリア南部(Nigeria) / 本文の言語 英語 / 原話の言語 不明 / 出典の刊年 1910 / 1,325 語
出典と権利
| 出典の本 | Folk Stories from Southern Nigeria, West Africa |
|---|---|
| 提供 | Project Gutenberg / https://www.gutenberg.org/ebooks/34655 |
| 採集・編者 | Elphinstone Dayrell |
| 刊年の根拠 | 扉に『LONGMANS, GREEN AND CO. … 1910』 |
| 権利状態 | Public Domain (United States)(US)/確認日 2026-09-14 |
| 地図上の位置 | 緯度 5.5 / 経度 8.3(精度 culture_region)。話の舞台でも採集地でもなく、この本が扱う文化圏のおおよその中心である。 |
本文
Project Gutenberg の本文から、PG のヘッダ・フッタ・商標文言を除いたもの。段落は原文のままである。
Many years ago there was a great famine throughout the land, and all the people were starving. The yam crop had failed entirely, the plantains did not bear any fruit, the ground-nuts were all shrivelled up, and the corn never came to a head; even the palm-oil nuts did not ripen, and the peppers and ocros also gave out.
The leopard, however, who lived entirely on "beef," did not care for any of these things; and although some of the animals who lived on corn and the growing crops began to get rather skinny, he did not mind very much. In order to save himself trouble, as everybody was complaining of the famine, he called a meeting of all the animals and told them that, as they all knew, he was very powerful and must have food, that the famine did not affect him, as he only lived on flesh, and as there were plenty of animals about he did not intend to starve. He then told all the animals present at the meeting that if they did not wish to be killed themselves they must bring their grandmothers to him for food, and when they were finished he would feed off their mothers. The animals might bring their grandmothers in succession, and he would take them in their turn; so that, as there were many different animals, it would probably be some time before their mothers were eaten, by which time it was possible that the famine would be over. But in any case, he warned them that he was determined to have sufficient food for himself, and that if the grandmothers or mothers were not forthcoming he would turn upon the young people themselves and kill and eat them.
This, of course, the young generation, who had attended the meeting, did not appreciate, and in order to save their own skins, agreed to supply the leopard with his daily meal.
The first to appear with his aged grandmother was the squirrel. The grandmother was a poor decrepit old thing, with a mangy tail, and the leopard swallowed her at one gulp, and then looked round for more. In an angry voice he growled out: "This is not the proper food for me; I must have more at once."
Then a bush cat pushed his old grandmother in front of the leopard, but he snarled at her and said, "Take the nasty old thing away; I want some sweet food."
It was then the turn of a bush buck, and after a great deal of hesitation a wretchedly poor and thin old doe tottered and fell in front of the leopard, who immediately despatched her, and although the meal was very unsatisfactory, declared that his appetite was appeased for that day.
The next day a few more animals brought their old grandmothers, until at last it became the tortoise's turn; but being very cunning, he produced witnesses to prove that his grandmother was dead, so the leopard excused him.
After a few days all the animals' grandmothers were exhausted, and it became the turn of the mothers to supply food for the ravenous leopard. Now although most of the young animals did not mind getting rid of their grandmothers, whom they had scarcely even known, many of them had very strong objections to providing their mothers, of whom they were very fond, as food for the leopard. Amongst the strongest objectors were the squirrel and the tortoise. The tortoise, who had thought the whole thing out, was aware that, as every one knew that his mother was alive (she being rather an amiable old person and friendly with all-comers), the same excuse would not avail him a second time. He therefore told his mother to climb up a palm tree, and that he would provide her with food until the famine was over. He instructed her to let down a basket every day, and said that he would place food in it for her. The tortoise made the basket for his mother, and attached it to a long string of tie-tie. The string was so strong that she could haul her son up whenever he wished to visit her.
All went well for some days, as the tortoise used to go at daylight to the bottom of the tree where his mother lived and place her food in the basket; then the old lady would pull the basket up and have her food, and the tortoise would depart on his daily round in his usual leisurely manner.
In the meantime the leopard had to have his daily food, and the squirrel's turn came first after the grandmothers had been finished, so he was forced to produce his mother for the leopard to eat, as he was a poor, weak thing and not possessed of any cunning. The squirrel was, however, very fond of his mother, and when she had been eaten he remembered that the tortoise had not produced his grandmother for the leopard's food. He therefore determined to set a watch on the movements of the tortoise.
The very next morning, while he was gathering nuts, he saw the tortoise walking very slowly through the bush, and being high up in the trees and able to travel very fast, had no difficulty in keeping the tortoise in sight without being noticed. When the tortoise arrived at the foot of the tree where his mother lived, he placed the food in the basket which his mother had let down already by the tie-tie, and having got into the basket and given a pull at the string to signify that everything was right, was hauled up, and after a time was let down again in the basket. The squirrel was watching all the time, and directly the tortoise had gone, jumped from branch to branch of the trees, and very soon arrived at the place where the leopard was snoozing.
When he woke up, the squirrel said:
"You have eaten my grandmother and my mother, but the tortoise has not provided any food for you. It is now his turn, and he has hidden his mother away in a tree."
At this the leopard was very angry, and told the squirrel to lead him at once to the tree where the tortoise's mother lived. But the squirrel said:
"The tortoise only goes at daylight, when his mother lets down a basket; so if you go in the morning early, she will pull you up, and you can then kill her."
To this the leopard agreed, and the next morning the squirrel came at cockcrow and led the leopard to the tree where the tortoise's mother was hidden. The old lady had already let down the basket for her daily supply of food, and the leopard got into it and gave the line a pull; but except a few small jerks nothing happened, as the old mother tortoise was not strong enough to pull a heavy leopard off the ground. When the leopard saw that he was not going to be pulled up, being an expert climber, he scrambled up the tree, and when he got to the top he found the poor old tortoise, whose shell was so tough that he thought she was not worth eating, so he threw her down on to the ground in a violent temper, and then came down himself and went home.
Shortly after this the tortoise arrived at the tree, and finding the basket on the ground gave his usual tug at it, but there was no answer. He then looked about, and after a little time came upon the broken shell of his poor old mother, who by this time was quite dead. The tortoise knew at once that the leopard had killed his mother, and made up his mind that for the future he would live alone and have nothing to do with the other animals.
緊張のうつりかわり
本文を 12 等分し、張りつめた語(死・血・恐れ・剣…)から和らいだ語(祝い・眠り・ 婚礼…)を引いて、話の中で 0〜1 に均したもの。自前の辞書である。翻訳を経た本文を測っているので、これは原話ではなくこの訳の性質である。
出来事の並び(数え上げ)
区画ごとに、コーパス全体の出現率に対して不釣り合いに多く出た引き金語を採っている。 生の回数で採ると、`father`/`mother` を持つ Family がほぼ全区画で勝つ(実測)。
Gift→Family→Conflict→Family→Family→Family→Family→Family→Conflict→Family→Death
似ている民話
多言語 Embedding のコサイン近傍。類似度は歴史的な起源や伝播を証明する値ではない。同じ本の話は文体を共有するぶん必ず似るので、そう分かるよう印を付けてある。
| # | 題名 | 文化圏 | 類似度 | 出典 |
|---|---|---|---|---|
| 1 | The Story of the Leopard, the Tortoise, and the Bush Rat | ナイジェリア南部 | 0.961 | 同じ本 |
| 2 | Why the Bat is Ashamed to be seen in the Daytime | ナイジェリア南部 | 0.947 | 同じ本 |
| 3 | The King's Magic Drum | ナイジェリア南部 | 0.945 | 同じ本 |
| 4 | The Elephant and the Tortoise; or, Why the Worms are Blind and Why the Elephant has Small Eyes | ナイジェリア南部 | 0.940 | 同じ本 |
| 5 | How the Tiger Got His Stripes | ブラジル | 0.935 | 別の本 |
| 6 | Tellerchen | ルーマニア | 0.934 | 別の本 |
| 7 | The Adventures of Two Thieves and of their Sons | ベンガル | 0.934 | 別の本 |
| 8 | Up to the Top of the Sky, and Down to the Bottom of the Sea | ベーリング海峡(アラスカ) | 0.933 | 別の本 |
| 9 | How a Hunter obtained Money from his Friends the Leopard, Goat, Bush Cat, and Cock, and how he got out of repaying them | ナイジェリア南部 | 0.933 | 同じ本 |
| 10 | The woman who had a bear as a foster-son | グリーンランド(イヌイット) | 0.932 | 別の本 |
| 11 | Qujâvârssuk | グリーンランド(イヌイット) | 0.932 | 別の本 |
| 12 | Even a Grass Plant Can Become Someone If It Tries | ベーリング海峡(アラスカ) | 0.932 | 別の本 |