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民話をさがすヒマラヤ山麓

Kulloo, a Faithful Dog

ヒマラヤ山麓(India) / 本文の言語 英語 / 原話の言語 不明 / 出典の刊年 1906 704

出典と権利

出典の本Simla Village Tales, or Folk Tales from the Himalayas
提供Project Gutenberghttps://www.gutenberg.org/ebooks/58816
採集・編者Alice Elizabeth Dracott
刊年の根拠扉に 1906(序文は 1905 年 4 月の採録に触れる)
権利状態Public Domain (United States)(US)/確認日 2026-09-08
地図上の位置緯度 31.1 / 経度 77.2(精度 culture_region)。話の舞台でも採集地でもなく、この本が扱う文化圏のおおよその中心である。

本文

Project Gutenberg の本文から、PG のヘッダ・フッタ・商標文言を除いたもの。段落は原文のままである。

A certain Bunniah or merchant married a woman of his own caste, and set out to a distant city. On the way he fell ill with a headache, so she sat by the wayside and pressed his head. While doing so a man passed by, and asked for a little fire to light his cheelum for a smoke, but she replied: "I cannot leave my husband, for I am holding his head while he sleeps."

"Put some clothes under his head, and he will sleep," advised the stranger. This she did, but, while giving the fire to the man, he seized her, and, placing her upon his horse, rode away. When the Bunniah awoke, it was to find himself all alone but for his faithful dog Kulloo.

"Master," said Kulloo, "let us become Fakirs, and beg from door to door." So they set out to beg, and one day came to the house of the robber who had stolen the Bunniah's wife; and she, not recognising her husband or his dog, gave them money and food. But the dog knew her, and that evening he spoke to his master, and asked him if he too had seen his wife. The Bunniah had not; and, guided by Kulloo, he set out to find her.

When they arrived at the robber's house, and made themselves known, the woman was greatly vexed, for the robber was rich, and gave her a very comfortable home; but she pretended to be friendly and invited her husband to dine there that night, telling him that, afterwards, when he had the chance, he could kill the robber.

When the Bunniah had gone, she and the robber arranged a trap for him. It was a hole in the floor, very large and deep, with spikes fixed in the sides of it, so that anybody who fell in might die. Over the hole they set a large brass thalee or plate, so that, while the Bunniah leaned heavily upon it to eat his food, both it and he would fall into the hole.

All happened as they anticipated; and when the poor Bunniah found himself in a deep hole, full of spikes, he thought his last hour had come. But faithful Kulloo came to his rescue, and, taking out the spikes with his teeth, soon set his master free.

The Bunniah then lost no time in seeking the robber, and found him lying fast asleep; so he killed him, and cut off his head, then, taking his wife with him, left the place.

Kulloo followed closely, and licked up each drop of blood which fell from the robber's head, lest it might leave a trace of the deed, and get his master into trouble. He was a wise dog, and knew the woman was wicked, so she hated him, and made up her mind that she would neither eat nor drink until he was dead.

The Bunniah enquired why she would not touch any food, and she told him she would only do so if he killed Kulloo. This the man refused to do; but, after a while, he consented. Poor Kulloo, when he knew his last hour had come, besought his master to bury him carefully, and to see that his head, which the Bunniah meant to cut off, was buried with him, for a time was yet to come when he would again save his master's life.

After Kulloo was dead and buried the wicked woman was happy, and ate and drank as before; but, after a few days, she went and gave notice at the Court that the Bunniah was a cruel robber, who had killed her husband, and stolen her away. The police seized him, and he was taken up for murder; but, just as the Judge was about to pronounce the sentence of death upon him, he remembered faithful Kulloo; and at the same moment the dog appeared!

All were surprised when he stood before the Judge, and asked leave to speak. He then told the whole story of the robber and the wicked woman; and thus, for a second time, saved his master's life, but, having said his say, poor Kulloo disappeared and was never seen again.

緊張のうつりかわり

本文を 12 等分し、張りつめた語(死・血・恐れ・剣…)から和らいだ語(祝い・眠り・ 婚礼…)を引いて、話の中で 0〜1 に均したもの。自前の辞書である。翻訳を経た本文を測っているので、これは原話ではなくこの訳の性質である。

00.510%25%50%75%100%0% 地点 / 緊張度 09% 地点 / 緊張度 0.33318% 地点 / 緊張度 0.33327% 地点 / 緊張度 0.33336% 地点 / 緊張度 0.66746% 地点 / 緊張度 0.33355% 地点 / 緊張度 0.33364% 地点 / 緊張度 173% 地点 / 緊張度 0.66782% 地点 / 緊張度 0.33391% 地点 / 緊張度 0.333100% 地点 / 緊張度 0.626DepartureDepartureDepartureGiftDeathDeathDeathDeath話の進行 →
縦は緊張度(この話の中での相対値。話をまたいで比べられる量ではない)、横は本文の進行。 上端の小さな字は、その区画で不釣り合いに多く出た出来事語である。

出来事の並び(数え上げ)

区画ごとに、コーパス全体の出現率に対して不釣り合いに多く出た引き金語を採っている。 生の回数で採ると、`father`/`mother` を持つ Family がほぼ全区画で勝つ(実測)。

DepartureDepartureDepartureGiftDeathDeathDeathDeath

似ている民話

多言語 Embedding のコサイン近傍。類似度は歴史的な起源や伝播を証明する値ではない。同じ本の話は文体を共有するぶん必ず似るので、そう分かるよう印を付けてある。

#題名文化圏類似度出典
1The Fourth Wife Is the Wisestヒマラヤ山麓0.943同じ本
2Bickermanji the Inquisitiveヒマラヤ山麓0.931同じ本
3The Adventures of Two Thieves and of their Sonsベンガル0.930別の本
4The Strange Guests北米先住民0.930別の本
5The Story of Swet-Basantaベンガル0.928別の本
6Strike but Hearベンガル0.926別の本
7The God of the City中国0.926別の本
8Rupa and Bisunthaヒマラヤ山麓0.925同じ本
9The Ghost of the Spring and the Shrewアナトリア0.925別の本
10The Sun and the Moon北米先住民0.924別の本
11The Horse-devil and the Witchアナトリア0.923別の本
12The Boy with the Moon on his Foreheadベンガル0.922別の本

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