民話をさがす / ナイジェリア南部
Why Dead People are Buried
ナイジェリア南部(Nigeria) / 本文の言語 英語 / 原話の言語 不明 / 出典の刊年 1910 / 396 語
出典と権利
| 出典の本 | Folk Stories from Southern Nigeria, West Africa |
|---|---|
| 提供 | Project Gutenberg / https://www.gutenberg.org/ebooks/34655 |
| 採集・編者 | Elphinstone Dayrell |
| 刊年の根拠 | 扉に『LONGMANS, GREEN AND CO. … 1910』 |
| 権利状態 | Public Domain (United States)(US)/確認日 2026-09-14 |
| 地図上の位置 | 緯度 5.5 / 経度 8.3(精度 culture_region)。話の舞台でも採集地でもなく、この本が扱う文化圏のおおよその中心である。 |
本文
Project Gutenberg の本文から、PG のヘッダ・フッタ・商標文言を除いたもの。段落は原文のままである。
In the beginning of the world when the Creator had made men and women and the animals, they all lived together in the creation land. The Creator was a big chief, past all men, and being very kind-hearted, was very sorry whenever any one died. So one day he sent for the dog, who was his head messenger, and told him to go out into the world and give his word to all people that for the future whenever any one died the body was to be placed in the compound, and wood ashes were to be thrown over it; that the dead body was to be left on the ground, and in twenty-four hours it would become alive again.
When the dog had travelled for half a day he began to get tired; so as he was near an old woman's house he looked in, and seeing a bone with some meat on it he made a meal off it, and then went to sleep, entirely forgetting the message which had been given him to deliver.
After a time, when the dog did not return, the Creator called for a sheep, and sent him out with the same message. But the sheep was a very foolish one, and being hungry, began eating the sweet grasses by the wayside. After a time, however, he remembered that he had a message to deliver, but forgot what it was exactly; so as he went about among the people he told them that the message the Creator had given him to tell the people, was that whenever any one died they should be buried underneath the ground.
A little time afterwards the dog remembered his message, so he ran into the town and told the people that they were to place wood ashes on the dead bodies and leave them in the compound, and that they would come to life again after twenty-four hours. But the people would not believe him, and said, "We have already received the word from the Creator by the sheep, that all dead bodies should be buried." In consequence of this the dead bodies are now always buried, and the dog is much disliked and not trusted as a messenger, as if he had not found the bone in the old woman's house and forgotten his message, the dead people might still be alive.
緊張のうつりかわり
本文を 12 等分し、張りつめた語(死・血・恐れ・剣…)から和らいだ語(祝い・眠り・ 婚礼…)を引いて、話の中で 0〜1 に均したもの。自前の辞書である。翻訳を経た本文を測っているので、これは原話ではなくこの訳の性質である。
出来事の並び(数え上げ)
区画ごとに、コーパス全体の出現率に対して不釣り合いに多く出た引き金語を採っている。 生の回数で採ると、`father`/`mother` を持つ Family がほぼ全区画で勝つ(実測)。
Death→Death→Journey→Death→Death→Death→Death
似ている民話
多言語 Embedding のコサイン近傍。類似度は歴史的な起源や伝播を証明する値ではない。同じ本の話は文体を共有するぶん必ず似るので、そう分かるよう印を付けてある。
| # | 題名 | 文化圏 | 類似度 | 出典 |
|---|---|---|---|---|
| 1 | The Adventures of Two Thieves and of their Sons | ベンガル | 0.919 | 別の本 |
| 2 | Little Wild-rose | ルーマニア | 0.918 | 別の本 |
| 3 | Tellerchen | ルーマニア | 0.918 | 別の本 |
| 4 | The Wicked Stepmother | アイヌ | 0.916 | 別の本 |
| 5 | The Three Languages | ドイツ語圏 | 0.915 | 別の本 |
| 6 | Mother's Darling Jack | ルーマニア | 0.915 | 別の本 |
| 7 | Even a Grass Plant Can Become Someone If It Tries | ベーリング海峡(アラスカ) | 0.915 | 別の本 |
| 8 | Up to the Top of the Sky, and Down to the Bottom of the Sea | ベーリング海峡(アラスカ) | 0.915 | 別の本 |
| 9 | The Voice of Death | ルーマニア | 0.915 | 別の本 |
| 10 | The Great Red Dragon of Wales | ウェールズ | 0.914 | 別の本 |
| 11 | The Wonderful Bird | ルーマニア | 0.914 | 別の本 |
| 12 | The Boy with the Moon on his Forehead | ベンガル | 0.914 | 別の本 |