民話をさがす / 北米先住民
The Old Chippeway
北米先住民(United States) / 本文の言語 英語 / 原話の言語 不明 / 出典の刊年 1890 / 650 語
出典と権利
| 出典の本 | Folk-Lore and Legends: North American Indian |
|---|---|
| 提供 | Project Gutenberg / https://www.gutenberg.org/ebooks/22072 |
| 採集・編者 | (編者名の刻みなし) |
| 刊年の根拠 | 扉に 1890 |
| 権利状態 | Public Domain (United States)(US)/確認日 2026-09-08 |
| 地図上の位置 | 緯度 44 / 経度 -100(精度 culture_region)。話の舞台でも採集地でもなく、この本が扱う文化圏のおおよその中心である。 |
本文
Project Gutenberg の本文から、PG のヘッダ・フッタ・商標文言を除いたもの。段落は原文のままである。
The old man Chippeway, the first of men, when he first landed on the earth, near where the present Dogribs have their hunting-grounds, found the world a beautiful world, well stocked with food, and abounding with pleasant things. He found no man, woman, or child upon it; but in time, being lonely, he created children, to whom he gave two kinds of fruit, the black and the white, but he forbade them to eat the black. Having given his commands for the government and guidance of his family, he took leave of them for a time, to go into a far country where the sun dwelt, for the purpose of bringing it to the earth.
After a very long journey, and a long absence, he returned, bringing with him the sun, and he was delighted to find that his children had remained obedient, and had eaten only of the white food.
Again he left them to go on another expedition. The sun he had brought lighted up the earth for only a short time, and in the land from which he had brought it he had noticed another body, which served as a lamp in the dark hours. He resolved therefore to journey and bring back with him the moon; so, bidding adieu to his children and his dwelling, he set forth once more.
While he had been absent on his first expedition, his children had eaten up all the white food, and now, when he set out, he forgot to provide them with a fresh supply. For a long time they resisted the craving for food, but at last they could hold out no longer, and satisfied their hunger with the black fruit.
The old Chippeway soon returned, bringing with him the moon. He soon discovered that his children had transgressed his command, and had eaten the food of disease and death. He told them what was the consequence of their act--that in future the earth would produce bad fruits, that sickness would come amongst men, that pain would rack them, and their lives be lives of fatigue and danger.
Having brought the sun and moon to the earth, the old man Chippeway rested, and made no more expeditions. He lived an immense number of years, and saw all the troubles he declared would follow the eating of the black food. At last he became tired of life, and his sole desire was to be freed from it.
"Go," said he, to one of his sons, "to the river of the Bear Lake, and fetch me a man of the little wise people (the beavers). Let it be one with a brown ring round the end of the tail, and a white spot on the tip of the nose. Let him be just two seasons old upon the first day of the coming frog-moon, and see that his teeth be sharp."
The man did as he was directed. He went to the river of the Bear Lake, and brought a man of the little wise people. He had a brown ring round the end of his tail, and a white spot on the tip of his nose. He was just two seasons old upon the first day of the frog-moon, and his teeth were very sharp.
"Take the wise four-legged man," said the old Chippeway, "and pull from his jaws seven of his teeth."
The man did as he was directed, and brought the teeth to the old man. Then he bade him call all his people together, and when they were come the old man thus addressed them--
"I am old, and am tired of life, and wish to sleep the sleep of death. I will go hence. Take the seven teeth of the wise little four-legged man and drive them into my body."
They did so, and as the last tooth entered him the old man died.
緊張のうつりかわり
本文を 12 等分し、張りつめた語(死・血・恐れ・剣…)から和らいだ語(祝い・眠り・ 婚礼…)を引いて、話の中で 0〜1 に均したもの。自前の辞書である。翻訳を経た本文を測っているので、これは原話ではなくこの訳の性質である。
出来事の並び(数え上げ)
区画ごとに、コーパス全体の出現率に対して不釣り合いに多く出た引き金語を採っている。 生の回数で採ると、`father`/`mother` を持つ Family がほぼ全区画で勝つ(実測)。
Gift→Return→Departure→Return→Death
似ている民話
多言語 Embedding のコサイン近傍。類似度は歴史的な起源や伝播を証明する値ではない。同じ本の話は文体を共有するぶん必ず似るので、そう分かるよう印を付けてある。
| # | 題名 | 文化圏 | 類似度 | 出典 |
|---|---|---|---|---|
| 1 | The Undying Head | 北米先住民 | 0.942 | 同じ本 |
| 2 | The Adventures of Two Thieves and of their Sons | ベンガル | 0.941 | 別の本 |
| 3 | Qujâvârssuk | グリーンランド(イヌイット) | 0.940 | 別の本 |
| 4 | The Boy with the Moon on his Forehead | ベンガル | 0.939 | 別の本 |
| 5 | The Poor Boy | ルーマニア | 0.938 | 別の本 |
| 6 | The Three Orange-peris | アナトリア | 0.937 | 別の本 |
| 7 | The Enchanted Bird, Music, and Stream | ヒマラヤ山麓 | 0.937 | 別の本 |
| 8 | Up to the Top of the Sky, and Down to the Bottom of the Sea | ベーリング海峡(アラスカ) | 0.937 | 別の本 |
| 9 | The Wonderful Bird | ルーマニア | 0.936 | 別の本 |
| 10 | Strike but Hear | ベンガル | 0.936 | 別の本 |
| 11 | The Cinder-youth | アナトリア | 0.935 | 別の本 |
| 12 | Little Wild-rose | ルーマニア | 0.935 | 別の本 |