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民話をさがす北米先住民

Aggo-dah-gauda

北米先住民(United States) / 本文の言語 英語 / 原話の言語 不明 / 出典の刊年 1890 913

出典と権利

出典の本Folk-Lore and Legends: North American Indian
提供Project Gutenberghttps://www.gutenberg.org/ebooks/22072
採集・編者(編者名の刻みなし)
刊年の根拠扉に 1890
権利状態Public Domain (United States)(US)/確認日 2026-09-08
地図上の位置緯度 44 / 経度 -100(精度 culture_region)。話の舞台でも採集地でもなく、この本が扱う文化圏のおおよその中心である。

本文

Project Gutenberg の本文から、PG のヘッダ・フッタ・商標文言を除いたもの。段落は原文のままである。

Aggo-dah-gauda had one leg hooped up to his thigh so that he was obliged to get along by hopping. He had a beautiful daughter, and his chief care was to secure her from being carried off by the king of the buffaloes. He was peculiar in his habits, and lived in a loghouse, and he advised his daughter to keep indoors, and never go out for fear she should be stolen away.

One sunshiny morning Aggo-dah-gauda prepared to go out fishing, but before he left the lodge he reminded his daughter of her strange lover.

"My daughter," said he, "I am going out to fish, and as the day will be a pleasant one, you must recollect that we have an enemy near who is constantly going about, and so you must not leave the lodge."

When he reached his fishing-place, he heard a voice singing--

"Man with the leg tied up, Man with the leg tied up, Broken hip--hip-- Hipped.

Man with the leg tied up, Man with the leg tied up, Broken leg--leg-- Legged."

He looked round but saw no one, so he suspected the words were sung by his enemies the buffaloes, and hastened home.

The girl's father had not been long absent from the lodge when she began to think to herself--

"It is hard to be for ever kept indoors. The spring is coming on, and the days are so sunny and warm, that it would be very pleasant to sit out of doors. My father says it is dangerous. I know what I will do: I will get on the top of the house, and there I can comb and dress my hair."

She accordingly got up on the roof of the small house, and busied herself in untying and combing her beautiful hair, which was not only fine and shining, but so long that it reached down to the ground, hanging over the eaves of the house as she combed it. She was so intent upon this that she forgot all ideas of danger. All of a sudden the king of the buffaloes came dashing by with his herd of followers, and, taking her between his horns, away he cantered over the plains, and then, plunging into a river that bounded his land, he carried her safely to his lodge on the other side. Here he paid her every attention in order to gain her affections, but all to no purpose, for she sat pensive and disconsolate in the lodge among the other females, and scarcely ever spoke. The buffalo king did all he could to please her, and told the others in the lodge to give her everything she wanted, and to study her in every way. They set before her the choicest food, and gave her the seat of honour in the lodge. The king himself went out hunting to obtain the most delicate bits of meat both of animals and wild-fowl, and, not content with these proofs of his love, he fasted himself and would often take his pib-be-gwun (Indian flute) and sit near the lodge singing--

"My sweetheart, My sweetheart, Ah me!

When I think of you, When I think of you, Ah me!

How I love you, How I love you, Ah me!

Do not hate me, Do not hate me, Ah me!"

In the meantime Aggo-dah-gauda came home, and finding his daughter had been stolen he determined to get her back. For this purpose he immediately set out. He could easily trace the king till he came to the banks of the river, and then he saw he had plunged in and swum over. When Aggo-dah-gauda came to the river, however, he found it covered with a thin coating of ice, so that he could not swim across nor walk over. He therefore determined to wait on the bank a day or two till the ice might melt or become strong enough to bear him. Very soon the ice was strong enough, and Aggo-dah-gauda crossed over. On the other side, as he went along, he found branches torn off and cast down, and these had been strewn thus by his daughter to aid him in following her. The way in which she managed it was this. Her hair was all untied when she was captured, and as she was carried along it caught in the branches as she passed, so she took the pieces out of her hair and threw them down on the path.

When Aggo-dah-gauda came to the king's lodge it was evening. Carefully approaching it, he peeped through the sides and saw his daughter sitting there disconsolately. She saw him, and knowing that it was her father come for her, she said to the king, giving him a tender glance--

"I will go and get you a drink of water."

The king was delighted at what he thought was a mark of her affection, and the girl left the lodge with a dipper in her hand. The king waited a long time for her, and as she did not return he went out with his followers, but nothing could be seen or heard of the girl. The buffaloes sallied out into the plains, and had not gone far by the light of the moon, when they were attacked by a party of hunters. Many of them fell, but the buffalo-king, being stronger and swifter than the others, escaped, and, flying to the west, was never seen more.

緊張のうつりかわり

本文を 12 等分し、張りつめた語(死・血・恐れ・剣…)から和らいだ語(祝い・眠り・ 婚礼…)を引いて、話の中で 0〜1 に均したもの。自前の辞書である。翻訳を経た本文を測っているので、これは原話ではなくこの訳の性質である。

00.510%25%50%75%100%0% 地点 / 緊張度 0.59% 地点 / 緊張度 0.518% 地点 / 緊張度 0.527% 地点 / 緊張度 036% 地点 / 緊張度 146% 地点 / 緊張度 0.555% 地点 / 緊張度 0.564% 地点 / 緊張度 0.573% 地点 / 緊張度 0.582% 地点 / 緊張度 0.591% 地点 / 緊張度 0.5100% 地点 / 緊張度 0.5TrialFamilyFamilyGiftDepartureFamilyEscape話の進行 →
縦は緊張度(この話の中での相対値。話をまたいで比べられる量ではない)、横は本文の進行。 上端の小さな字は、その区画で不釣り合いに多く出た出来事語である。

出来事の並び(数え上げ)

区画ごとに、コーパス全体の出現率に対して不釣り合いに多く出た引き金語を採っている。 生の回数で採ると、`father`/`mother` を持つ Family がほぼ全区画で勝つ(実測)。

TrialFamilyFamilyGiftDepartureFamilyEscape

似ている民話

多言語 Embedding のコサイン近傍。類似度は歴史的な起源や伝播を証明する値ではない。同じ本の話は文体を共有するぶん必ず似るので、そう分かるよう印を付けてある。

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