民話をさがす / ベーリング海峡(アラスカ)
Chunks of Daylight
ベーリング海峡(アラスカ)(United States) / 本文の言語 英語 / 原話の言語 esx / 出典の刊年 1922 / 1,048 語
出典と権利
| 出典の本 | A Treasury of Eskimo Tales |
|---|---|
| 提供 | Project Gutenberg / https://www.gutenberg.org/ebooks/24569 |
| 採集・編者 | Clara Kern Bayliss |
| 刊年の根拠 | 扉の裏に『COPYRIGHT, 1922, By THOMAS Y. CROWELL COMPANY』 |
| 権利状態 | Public Domain (United States)(US)/確認日 2026-09-14 |
| 地図上の位置 | 緯度 64.5 / 経度 -164(精度 culture_region)。話の舞台でも採集地でもなく、この本が扱う文化圏のおおよその中心である。 |
本文
Project Gutenberg の本文から、PG のヘッダ・フッタ・商標文言を除いたもの。段落は原文のままである。
At the northern part of the continent, in the land of the midnight sun, where in the long summer days the sun at midnight is just slipping below the northern horizon and immediately is seen coming up again, and where in the long nights of winter there is scarcely any daytime at all, it is not strange that the legends of the people often treat of daylight and especially of darkness. The long nights become oppressive, and the people have different theories as to the cause of it, which they weave into legends such as the following.
In the days when the earth was a child, there was light from the sun and moon as there is now. Then the sun and moon were taken away and the people were left for a long time with no light but the shining of the stars. The shamans, or priests, made their strongest charms to no purpose, for the darkness of night continued.
In a village of the lower Yukon there lived an orphan boy who always sat upon the bench with the humble people, over the entrance way of the kashim or assembly house. The other people thought he was foolish, and he was despised and ill-treated by everyone. After the shamans had tried very hard to bring back the sun and moon and had failed, the boy began to ridicule them.
"What fine shamans you must be, not to be able to bring back the light, when even I can do it," he said mockingly.
At this the shamans became very angry and beat him and drove him out of the kashim. The orphan was like any other boy until he put on a black coat which he had, when he became a raven and remained in that form until he removed his coat. When the shamans drove him out, he went to the house of his aunt in the village and told her what he had said, and how the shamans had beaten him and driven him out of the kashim.
"Tell me where the sun and moon have gone, for I am going after them," said he.
"They are hidden somewhere, but I don't know where it is," she replied.
"I am sure you know where they are, for look what a neatly sewed coat you wear, and you could not see to do that if you did not know where the light is."
After a great deal of persuasion the aunt said: "Well, if you wish to find the light you must take your snowshoes and go far, far to the southland, to the place you will know when you get there."
The boy put on his black coat, took his snowshoes, and at once set off for the south. For many days he traveled, while the darkness always remained the same. When he had gone a very long way, he saw far ahead of him a single ray of light, and that cheered and encouraged him.
As he hurried on, the light showed again plainer than before and then vanished; and kept appearing and vanishing at intervals. At last he came to a large hill, one side of which was in a bright light while the other was in the blackness of night. Ahead of him and close to the hill he saw a hut with a man who was shoveling snow from the front of it.
The man was tossing the snow high in air, and each time he did this the light was hidden, thus causing the changes from light to darkness which the boy had noticed as he approached. Close beside the house he saw a great blazing ball of fire--the light he had come to find.
The boy stopped and began to plan how he could secure the light and the shovel from the man. After a time he walked up to the man and asked, "Why are you throwing up the snow and hiding the light from our village?"
The man stopped his work, looked up and said, "I am only clearing away the snow from my door. I am not hiding the light. But who are you, and where do you come from?"
"It is so dark at our village that I did not like to live there, so I came here to live with you," said the boy.
"What? Will you stay all the time?" asked the man in surprise.
"Yes," replied the boy.
"That is well; come into the house with me," said the man.
He dropped his shovel on the ground and, stooping down, led the way into the underground passage to the house, letting the curtain fall in front of the door as he passed, for he thought the boy was close behind him.
The moment the door flap fell behind the man as he entered, the boy caught up the ball of light and put it in the turned-up flap of his fur coat in front. Catching up the shovel in one hand, he ran away to the north, running until his feet became tired. Then he whipped on his magic coat and became a raven and flew as fast as his wings would carry him. Behind he heard the frightful shrieks and cries of the old man, following fast in pursuit.
When the old man found that he could not overtake the raven he cried to him, "Never mind; you may keep the light, but give me my shovel."
"No; you made our village dark and you cannot have the shovel," called the raven, and flew faster, leaving the man far in the rear.
As the raven boy traveled home, he tore out a chunk from the light ball and threw it away, thus making a day. Then he went on for a long way in the darkness, and threw out another piece of light, making it day again. He continued to do this at intervals until he reached the kashim in his own village, where he dropped the rest of the ball.
Then he went into the kashim and said, "Now, you worthless shamans, you see I have brought back the light, and hereafter it will be light and then dark, making day and night."
And the shamans could not answer.
緊張のうつりかわり
本文を 12 等分し、張りつめた語(死・血・恐れ・剣…)から和らいだ語(祝い・眠り・ 婚礼…)を引いて、話の中で 0〜1 に均したもの。自前の辞書である。翻訳を経た本文を測っているので、これは原話ではなくこの訳の性質である。
出来事の並び(数え上げ)
区画ごとに、コーパス全体の出現率に対して不釣り合いに多く出た引き金語を採っている。 生の回数で採ると、`father`/`mother` を持つ Family がほぼ全区画で勝つ(実測)。
Trial→Transformation→Trial→Journey→Transformation→Journey
似ている民話
多言語 Embedding のコサイン近傍。類似度は歴史的な起源や伝播を証明する値ではない。同じ本の話は文体を共有するぶん必ず似るので、そう分かるよう印を付けてある。
| # | 題名 | 文化圏 | 類似度 | 出典 |
|---|---|---|---|---|
| 1 | Taking Away the Sun | ベーリング海峡(アラスカ) | 0.950 | 同じ本 |
| 2 | Even a Grass Plant Can Become Someone If It Tries | ベーリング海峡(アラスカ) | 0.948 | 同じ本 |
| 3 | The Adventures of Two Thieves and of their Sons | ベンガル | 0.948 | 別の本 |
| 4 | Tellerchen | ルーマニア | 0.947 | 別の本 |
| 5 | The Home of the Fairies | 朝鮮半島 | 0.947 | 別の本 |
| 6 | The Poor Boy | ルーマニア | 0.946 | 別の本 |
| 7 | Little Wild-rose | ルーマニア | 0.946 | 別の本 |
| 8 | The Boy with the Moon on his Forehead | ベンガル | 0.945 | 別の本 |
| 9 | The God of the City | 中国 | 0.942 | 別の本 |
| 10 | The Undying Head | 北米先住民 | 0.941 | 別の本 |
| 11 | The Story of the Youth who Went Forth to Learn What Fear Was | ドイツ語圏 | 0.941 | 別の本 |
| 12 | Mother's Darling Jack | ルーマニア | 0.941 | 別の本 |