民話をさがす / アイヌ
The Hunter in Hades
アイヌ(Japan) / 本文の言語 英語 / 原話の言語 ain / 出典の刊年 1888 / 671 語
出典と権利
| 出典の本 | Aino Folk-Tales |
|---|---|
| 提供 | Project Gutenberg / https://www.gutenberg.org/ebooks/29287 |
| 採集・編者 | Basil Hall Chamberlain |
| 翻訳 | Basil Hall Chamberlain |
| 刊年の根拠 | 扉に『Privately Printed for the Folk-Lore Society. 1888.』 |
| 権利状態 | Public Domain (United States)(US)/確認日 2026-09-14 |
| 地図上の位置 | 緯度 43.3 / 経度 142.6(精度 culture_region)。話の舞台でも採集地でもなく、この本が扱う文化圏のおおよその中心である。 |
本文
Project Gutenberg の本文から、PG のヘッダ・フッタ・商標文言を除いたもの。段落は原文のままである。
A handsome and brave young man, who was skilful in the chase, one day pursued a large bear into the recesses of the mountains. On and on ran the bear, and still the young fellow pursued it up heights and crags more and more dangerous, but without ever being able to get near enough to shoot it with his poisoned arrows. At last, on a bleak mountain-summit, the bear disappeared down a hole in the ground. The young man followed it in, and found himself in an immense cavern, at the far end of which was a gleam of light. Towards this he groped his way, and, on emerging, found himself in another world. Everything there was as in the world of men, but more beautiful. There were trees, houses, villages, human beings. With these, however, the young hunter had no concern. What he wanted was his bear, which had totally disappeared. The best plan seemed to be to seek it in the remoter mountain district of this new world underground. So he followed up a valley; and, being tired and hungry, picked the grapes and mulberries that were hanging to the trees, and ate them as he trudged along.
Happening suddenly, for some reason or other, to look down upon his own body, what was not his horror to find himself transformed into a serpent! His very cries and groans, on making the discovery, were turned into serpent's hisses. What was he to do? To go back like this to his native world, where snakes are hated, would be certain death. No plan presented itself to his mind. But, unconsciously, he wandered, or rather crept and glided, back to the entrance of the cavern that led home to the world of men; and there, at the foot of a pine-tree of extraordinary size and height, he fell asleep.
To him then, in a dream, appeared the goddess of the pine-tree, and said: "I am sorry to see you in this state. Why did you eat of the poisonous fruits of Hades? The only thing you can do to recover your proper shape is to climb to the top of this pine-tree, and fling yourself down. Then you may, perhaps, become a human being again."
On waking from this dream, the young man,--or rather snake, as he still found himself to be,--was filled half with hope and half with fear. But he resolved to follow the goddess' advice. So, gliding up the tall pine-tree, he reached its topmost branch, and, after hesitating a few moments, flung himself down. Crash he went. On coming to his senses, he found himself standing at the foot of the tree; and close by was the body of an immense serpent, ripped open so as to allow of his having crawled out of it. After offering up thanks to the pine-tree, and setting up the divine symbols in its honour, he hastened to retrace his steps through the long, tunnel-like cavern, through which he had originally entered Hades. After walking for a certain time, he emerged into the world of men, to find himself on the mountain-top, whither he had pursued the bear which he had never seen again.
On reaching his home, he went to bed, and dreamt a second time. It was the same goddess of the pine-tree, that appeared before him and said: "I have come to tell you that you cannot stay long in the world of men after once eating the grapes and mulberries of Hades. There is a goddess in Hades who wishes to marry you. She it was who, assuming the form of a bear, lured you into the cavern, and thence to the under-world. You must make up your mind to come away."
And so it fell out. The young man awoke; but a grave sickness overpowered him. A few days later he went a second time to Hades, and returned no more to the land of the living.--(Written down from memory. Told by Ishanashte, 22nd July, 1886.)
緊張のうつりかわり
本文を 12 等分し、張りつめた語(死・血・恐れ・剣…)から和らいだ語(祝い・眠り・ 婚礼…)を引いて、話の中で 0〜1 に均したもの。自前の辞書である。翻訳を経た本文を測っているので、これは原話ではなくこの訳の性質である。
出来事の並び(数え上げ)
区画ごとに、コーパス全体の出現率に対して不釣り合いに多く出た引き金語を採っている。 生の回数で採ると、`father`/`mother` を持つ Family がほぼ全区画で勝つ(実測)。
Death→Transformation→Return
似ている民話
多言語 Embedding のコサイン近傍。類似度は歴史的な起源や伝播を証明する値ではない。同じ本の話は文体を共有するぶん必ず似るので、そう分かるよう印を付けてある。
| # | 題名 | 文化圏 | 類似度 | 出典 |
|---|---|---|---|---|
| 1 | Even a Grass Plant Can Become Someone If It Tries | ベーリング海峡(アラスカ) | 0.946 | 別の本 |
| 2 | Little Wild-rose | ルーマニア | 0.945 | 別の本 |
| 3 | The Undying Head | 北米先住民 | 0.944 | 別の本 |
| 4 | The Home of the Fairies | 朝鮮半島 | 0.942 | 別の本 |
| 5 | The Poor Boy | ルーマニア | 0.941 | 別の本 |
| 6 | The Mysterious Buddhist Robe | 中国 | 0.939 | 別の本 |
| 7 | The Wonderful Bird | ルーマニア | 0.939 | 別の本 |
| 8 | The Story of Tuan Mac Cairill | アイルランド | 0.938 | 別の本 |
| 9 | Tellerchen | ルーマニア | 0.937 | 別の本 |
| 10 | The God of the City | 中国 | 0.937 | 別の本 |
| 11 | Mother's Darling Jack | ルーマニア | 0.937 | 別の本 |
| 12 | The Palace of the Eagles | ユダヤ(ディアスポラ) | 0.937 | 別の本 |