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民話をさがす北米先住民

The Discovery of the Upper World

北米先住民(United States) / 本文の言語 英語 / 原話の言語 不明 / 出典の刊年 1890 812

出典と権利

出典の本Folk-Lore and Legends: North American Indian
提供Project Gutenberghttps://www.gutenberg.org/ebooks/22072
採集・編者(編者名の刻みなし)
刊年の根拠扉に 1890
権利状態Public Domain (United States)(US)/確認日 2026-09-08
地図上の位置緯度 44 / 経度 -100(精度 culture_region)。話の舞台でも採集地でもなく、この本が扱う文化圏のおおよその中心である。

本文

Project Gutenberg の本文から、PG のヘッダ・フッタ・商標文言を除いたもの。段落は原文のままである。

The Minnatarees, and all the other Indians who are not of the stock of the grandfather of nations, were once not of this upper air, but dwelt in the bowels of the earth. The Good Spirit, when he made them, meant, no doubt, at a proper time to put them in enjoyment of all the good things which he had prepared for them upon earth, but he ordered that their first stage of existence should be within it. They all dwelt underground, like moles, in one great cavern. When they emerged it was in different places, but generally near where they now inhabit. At that time few of the Indian tribes wore the human form. Some had the figures or semblances of beasts. The Paukunnawkuts were rabbits, some of the Delawares were ground-hogs, others tortoises, and the Tuscaroras, and a great many others, were rattlesnakes. The Sioux were the hissing-snakes, but the Minnatarees were always men. Their part of the great cavern was situated far towards the mountains of snow.

The great cavern in which the Indians dwelt was indeed a dark and dismal region. In the country of the Minnatarees it was lighted up only by the rays of the sun which strayed through the fissures of the rock and the crevices in the roof of the cavern, while in that of the Mengwe all was dark and sunless. The life of the Indians was a life of misery compared with that they now enjoy, and it was endured only because they were ignorant of a fairer or richer world, or a better or happier state of being.

There were among the Minnatarees two boys, who, from the hour of their birth, showed superior wisdom, sagacity, and cunning. Even while they were children they were wiser than their fathers. They asked their parents whence the light came which streamed through the fissures of the rock and played along the sides of the cavern, and whence and from what descended the roots of the great vine. Their father could not tell them, and their mother only laughed at the question, which appeared to her very foolish. They asked the priest, but he could not tell them; but he said he supposed the light came from the eyes of some great wolf. The boys asked the king tortoise, who sulkily drew his head into his shell, and made no answer. When they asked the chief rattlesnake, he answered that he knew, and would tell them all about it if they would promise to make peace with his tribe, and on no account kill one of his descendants. The boys promised, and the chief rattlesnake then told them that there was a world above them, a beautiful world, peopled by creatures in the shape of beasts, having a pure atmosphere and a soft sky, sweet fruits and mellow water, well-stocked hunting-grounds and well-filled lakes. He told them to ascend by the roots, which were those of a great grape-vine. A while after the boys were missing; nor did they come back till the Minnatarees had celebrated their death, and the lying priest had, as he falsely said, in a vision seen them inhabitants of the land of spirits.

The Indians were surprised by the return of the boys. They came back singing and dancing, and were grown so much, and looked so different from what they did when they left the cavern, that their father and mother scarcely knew them. They were sleek and fat, and when they walked it was with so strong a step that the hollow space rang with the sound of their feet. They were covered with the skins of animals, and had blankets of the skins of racoons and beavers. They described to the Indians the pleasures of the upper world, and the people were delighted with their story. At length they resolved to leave their dull residence underground for the upper regions. All agreed to this except the ground-hog, the badger, and the mole, who said, as they had been put where they were, they would live and die there. The rabbit said he would live sometimes above and sometimes below.

When the Indians had determined to leave their habitations underground, the Minnatarees began, men, women, and children, to clamber up the vine, and one-half of them had already reached the surface of the earth, when a dire mishap involved the remainder in a still more desolate captivity within its bowels.

There was among them a very fat old woman, who was heavier than any six of her nation. Nothing would do but she must go up before some of her neighbours. Away she clambered, but her weight was so great that the vine broke with it, and the opening, to which it afforded the sole means of ascending, closed upon her and the rest of her nation.

緊張のうつりかわり

本文を 12 等分し、張りつめた語(死・血・恐れ・剣…)から和らいだ語(祝い・眠り・ 婚礼…)を引いて、話の中で 0〜1 に均したもの。自前の辞書である。翻訳を経た本文を測っているので、これは原話ではなくこの訳の性質である。

00.510%25%50%75%100%0% 地点 / 緊張度 0.6419% 地点 / 緊張度 0.64118% 地点 / 緊張度 0.64127% 地点 / 緊張度 0.64136% 地点 / 緊張度 0.64146% 地点 / 緊張度 155% 地点 / 緊張度 0.28264% 地点 / 緊張度 173% 地点 / 緊張度 0.64182% 地点 / 緊張度 0.64191% 地点 / 緊張度 0.641100% 地点 / 緊張度 0FamilyBirthFamilyFamilyEncounterTrial話の進行 →
縦は緊張度(この話の中での相対値。話をまたいで比べられる量ではない)、横は本文の進行。 上端の小さな字は、その区画で不釣り合いに多く出た出来事語である。

出来事の並び(数え上げ)

区画ごとに、コーパス全体の出現率に対して不釣り合いに多く出た引き金語を採っている。 生の回数で採ると、`father`/`mother` を持つ Family がほぼ全区画で勝つ(実測)。

FamilyBirthFamilyFamilyEncounterTrial

似ている民話

多言語 Embedding のコサイン近傍。類似度は歴史的な起源や伝播を証明する値ではない。同じ本の話は文体を共有するぶん必ず似るので、そう分かるよう印を付けてある。

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