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民話をさがす北米先住民

Manabozho in the Fish's Stomach

北米先住民(United States) / 本文の言語 英語 / 原話の言語 不明 / 出典の刊年 1890 648

出典と権利

出典の本Folk-Lore and Legends: North American Indian
提供Project Gutenberghttps://www.gutenberg.org/ebooks/22072
採集・編者(編者名の刻みなし)
刊年の根拠扉に 1890
権利状態Public Domain (United States)(US)/確認日 2026-09-08
地図上の位置緯度 44 / 経度 -100(精度 culture_region)。話の舞台でも採集地でもなく、この本が扱う文化圏のおおよその中心である。

本文

Project Gutenberg の本文から、PG のヘッダ・フッタ・商標文言を除いたもの。段落は原文のままである。

One day Manabozho said to his grandmother--

"Noko, get cedar bark and make me a line whilst I make a canoe."

When all was ready he went out to the middle of the lake a-fishing.

"Me-she-nah-ma-gwai (king-fish)," said he, letting down his line, "take hold of my bait."

He kept repeating these words some time; at last the king-fish said--

"What a trouble Manabozho is! Here, trout, take hold of his line."

The trout did as he was bid, and Manabozho drew up his line, the trout's weight being so great that the canoe was nearly overturned. Till he saw the trout Manabozho kept crying out--

"Wha-ee-he! wha-ee-he!"

As soon as he saw him he said--

"Why did you take hold of my hook? Esa, esa! shame, shame! you ugly fish."

The trout, being thus rebuked, let go.

Manabozho let down his line again into the water, saying--

"King-fish, take hold of my line."

"What a trouble Manabozho is!" cried the king-fish. "Sun-fish, take hold of his line."

The sun-fish did as he was bid, and Manabozho drew him up, crying as he did so--

"Wha-ee-he! wha-ee-he!" while the canoe turned in swift circles.

When he saw the sun-fish, he cried--

"Esa, esa! you odious fish! why did you dirty my hook by taking it in your mouth? Let go, I say, let go."

The sun-fish did as he was bid, and on his return to the bottom of the lake told the king-fish what Manabozho had said. Just then the bait was let down again near to the king, and Manabozho was heard crying out--

"Me-she-nah-ma-gwai, take hold of my hook."

The king-fish did so, and allowed himself to be dragged to the surface, which he had no sooner reached than he swallowed Manabozho and his canoe at one gulp. When Manabozho came to himself he found he was in his canoe in the fish's stomach. He now began to think how he should escape. Looking about him, he saw his war-club in his canoe, and with it he immediately struck the heart of the fish. Then he felt as though the fish was moving with great velocity. The king-fish observed to his friends--

"I feel very unwell for having swallowed that nasty fellow Manabozho."

At that moment he received another more severe blow on the heart. Manabozho thought, "If I am thrown up in the middle of the lake I shall be drowned, so I must prevent it." So he drew his canoe and placed it across the fish's throat, and just as he had finished doing this the king-fish tried to cast him out.

Manabozho now found that he had a companion with him. This was a squirrel that had been in his canoe. The squirrel helped him to place the canoe in the proper position, and Manabozho, being grateful to it, said--

"For the future you shall be called Ajidanneo (animal tail)."

Then he recommenced his attack on the king-fish's heart, and by repeated blows he at last succeeded in killing him. He could tell that he had effected this by the stoppage of the fish's motion, and he could also hear the body beating against the shore. Manabozho waited a day to see what would happen. Then he heard birds scratching on the body, and all at once the rays of light broke in. He could now see the heads of the gulls, which were looking in at the opening they had made.

"Oh!" cried Manabozho, "my younger brothers, make the opening larger, so that I can get out." The gulls then told one another that Manabozho was inside the fish, and, setting to work at once to enlarge the hole, they, in a short time, set him free. After he got out Manabozho said to the gulls--

"For the future you shall be called Kayoshk (noble scratchers), for your kindness to me."

緊張のうつりかわり

本文を 12 等分し、張りつめた語(死・血・恐れ・剣…)から和らいだ語(祝い・眠り・ 婚礼…)を引いて、話の中で 0〜1 に均したもの。自前の辞書である。翻訳を経た本文を測っているので、これは原話ではなくこの訳の性質である。

00.510%25%50%75%100%0% 地点 / 緊張度 09% 地点 / 緊張度 018% 地点 / 緊張度 127% 地点 / 緊張度 036% 地点 / 緊張度 046% 地点 / 緊張度 055% 地点 / 緊張度 164% 地点 / 緊張度 073% 地点 / 緊張度 082% 地点 / 緊張度 091% 地点 / 緊張度 1100% 地点 / 緊張度 0FamilyTrialFamily話の進行 →
縦は緊張度(この話の中での相対値。話をまたいで比べられる量ではない)、横は本文の進行。 上端の小さな字は、その区画で不釣り合いに多く出た出来事語である。

出来事の並び(数え上げ)

区画ごとに、コーパス全体の出現率に対して不釣り合いに多く出た引き金語を採っている。 生の回数で採ると、`father`/`mother` を持つ Family がほぼ全区画で勝つ(実測)。

FamilyTrialFamily

似ている民話

多言語 Embedding のコサイン近傍。類似度は歴史的な起源や伝播を証明する値ではない。同じ本の話は文体を共有するぶん必ず似るので、そう分かるよう印を付けてある。

#題名文化圏類似度出典
1A Legend of Manabozho北米先住民0.958同じ本
2Manabozho the Wolf北米先住民0.953同じ本
3The Man-fish北米先住民0.940同じ本
4The Undying Head北米先住民0.936同じ本
5Pauppukkeewis北米先住民0.933同じ本
6The Shark-man, Nanaueハワイ0.932別の本
7Kahalaopuna, Princess of Manoaハワイ0.931別の本
8The Morning Star and the Evening Starルーマニア0.930別の本
9Qujâvârssukグリーンランド(イヌイット)0.930別の本
10Ku-ula, the Fish God of Hawaiiハワイ0.930別の本
11Strike but Hearベンガル0.930別の本
12Even a Grass Plant Can Become Someone If It Triesベーリング海峡(アラスカ)0.929別の本

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