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民話をさがす北米先住民

The Maiden who Loved a Fish

北米先住民(United States) / 本文の言語 英語 / 原話の言語 不明 / 出典の刊年 1890 954

出典と権利

出典の本Folk-Lore and Legends: North American Indian
提供Project Gutenberghttps://www.gutenberg.org/ebooks/22072
採集・編者(編者名の刻みなし)
刊年の根拠扉に 1890
権利状態Public Domain (United States)(US)/確認日 2026-09-08
地図上の位置緯度 44 / 経度 -100(精度 culture_region)。話の舞台でも採集地でもなく、この本が扱う文化圏のおおよその中心である。

本文

Project Gutenberg の本文から、PG のヘッダ・フッタ・商標文言を除いたもの。段落は原文のままである。

There was once among the Marshpees, a small tribe who have their hunting-grounds on the shores of the Great Lake, near the Cape of Storms, a woman whose name was Awashanks. She was rather silly, and very idle. For days together she would sit doing nothing. Then she was so ugly and ill-shaped that not one of the youths of the village would have aught to say to her by way of courtship or marriage. She squinted very much; her face was long and thin, her nose excessively large and humped, her teeth crooked and projecting, her chin almost as sharp as the bill of a loon, and her ears as large as those of a deer. Altogether she was a very odd and strangely formed woman, and wherever she went she never failed to excite much laughter and derision among those who thought that ugliness and deformity were fit subjects for ridicule.

Though so very ugly, there was one faculty she possessed in a more remarkable degree than any woman of the tribe. It was that of singing. Nothing, unless such could be found in the land of spirits, could equal the sweetness of her voice or the beauty of her songs. Her favourite place of resort was a small hill, a little removed from the river of her people, and there, seated beneath the shady trees, she would while away the hours of summer with her charming songs. So beautiful and melodious were the things she uttered, that, by the time she had sung a single sentence, the branches above her head would be filled with the birds that came thither to listen, the thickets around her would be crowded with beasts, and the waters rolling beside her would be alive with fishes, all attracted by the sweet sounds. From the minnow to the porpoise, from the wren to the eagle, from the snail to the lobster, from the mouse to the mole,--all hastened to the spot to listen to the charming songs of the hideous Marshpee maiden.

Among the fishes which repaired every night to the vicinity of the Little Hillock, which was the chosen resting-place of the ugly songstress, was the great chief of the trouts, a tribe of fish inhabiting the river near by. The chief was of a far greater size than the people of his nation usually are, being as long as a man, and quite as thick.

Of all the creatures which came to listen to the singing of Awashanks none appeared to enjoy it so highly as the chief of the trouts. As his bulk prevented him from approaching so near as he wished, he, from time to time, in his eagerness to enjoy the music to the best advantage, ran his nose into the ground, and thus worked his way a considerable distance into the land. Nightly he continued his exertions to approach the source of the delightful sounds he heard, till at length he had ploughed out a wide and handsome channel, and so effected his passage from the river to the hill, a distance extending an arrow's-flight. Thither he repaired every night at the commencement of darkness, sure to meet the maiden who had become so necessary to his happiness. Soon he began to speak of the pleasure he enjoyed, and to fill the ears of Awashanks with fond protestations of his love and affection. Instead of singing to him, she soon began to listen to his voice. It was something so new and strange to her to hear the tones of love and courtship, a thing so unusual to be told she was beautiful, that it is not wonderful her head was turned by the new incident, and that she began to think the voice of her lover the sweetest she had ever heard. One thing marred their happiness. This was that the trout could not live upon land, nor the maiden in the water. This state of things gave them much sorrow.

They had met one evening at the usual place, and were discoursing together, lamenting that two who loved one another so should be doomed to always live apart, when a man appeared close to Awashanks. He asked the lovers why they seemed to be so sad.

The chief of the trouts told the stranger the cause of their sorrow.

"Be not grieved nor hopeless," said the stranger, when the chief had finished. "The impediments can be removed. I am the spirit who presides over fishes, and though I cannot make a man or woman of a fish, I can make them into fish. Under my power Awashanks shall become a beautiful trout."

With that he bade the girl follow him into the river. When they had waded in some little depth he took up some water in his hand and poured it on her head, muttering some words, of which none but himself knew the meaning. Immediately a change took place in her. Her body took the form of a fish, and in a few moments she was a complete trout. Having accomplished this transformation the spirit gave her to the chief of the trouts, and the pair glided off into the deep and quiet waters. She did not, however, forget the land of her birth. Every season, on the same night as that upon which her disappearance from her tribe had been wrought, there were to be seen two trouts of enormous size playing in the water off the shore. They continued these visits till the pale-faces came to the country, when, deeming themselves to be in danger from a people who paid no reverence to the spirits of the land, they bade it adieu for ever.

緊張のうつりかわり

本文を 12 等分し、張りつめた語(死・血・恐れ・剣…)から和らいだ語(祝い・眠り・ 婚礼…)を引いて、話の中で 0〜1 に均したもの。自前の辞書である。翻訳を経た本文を測っているので、これは原話ではなくこの訳の性質である。

00.510%25%50%75%100%0% 地点 / 緊張度 19% 地点 / 緊張度 118% 地点 / 緊張度 127% 地点 / 緊張度 036% 地点 / 緊張度 146% 地点 / 緊張度 155% 地点 / 緊張度 164% 地点 / 緊張度 073% 地点 / 緊張度 082% 地点 / 緊張度 091% 地点 / 緊張度 1100% 地点 / 緊張度 1EncounterEncounterGiftBirth話の進行 →
縦は緊張度(この話の中での相対値。話をまたいで比べられる量ではない)、横は本文の進行。 上端の小さな字は、その区画で不釣り合いに多く出た出来事語である。

出来事の並び(数え上げ)

区画ごとに、コーパス全体の出現率に対して不釣り合いに多く出た引き金語を採っている。 生の回数で採ると、`father`/`mother` を持つ Family がほぼ全区画で勝つ(実測)。

EncounterEncounterGiftBirth

似ている民話

多言語 Embedding のコサイン近傍。類似度は歴史的な起源や伝播を証明する値ではない。同じ本の話は文体を共有するぶん必ず似るので、そう分かるよう印を付けてある。

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