民話をさがす / ベーリング海峡(アラスカ)
The Red Bear
ベーリング海峡(アラスカ)(United States) / 本文の言語 英語 / 原話の言語 esx / 出典の刊年 1922 / 846 語
出典と権利
| 出典の本 | A Treasury of Eskimo Tales |
|---|---|
| 提供 | Project Gutenberg / https://www.gutenberg.org/ebooks/24569 |
| 採集・編者 | Clara Kern Bayliss |
| 刊年の根拠 | 扉の裏に『COPYRIGHT, 1922, By THOMAS Y. CROWELL COMPANY』 |
| 権利状態 | Public Domain (United States)(US)/確認日 2026-09-14 |
| 地図上の位置 | 緯度 64.5 / 経度 -164(精度 culture_region)。話の舞台でも採集地でもなく、この本が扱う文化圏のおおよその中心である。 |
本文
Project Gutenberg の本文から、PG のヘッダ・フッタ・商標文言を除いたもの。段落は原文のままである。
On the tundra south of the mouth of the Yukon River an orphan boy once lived with his aunt. They were all alone with no house within sight; but the boy had heard that there were people living farther up the river. One summer day he got into his kayak and rowed up the river hoping to find other human beings. He traveled on until he came to a large village where he saw many people moving about. There he landed and began calling to the people expecting to make friends with them.
But instead of being friendly, they disliked all strangers and, running down to the shore, they seized him, broke his kayak to pieces, tore his clothing off him, and beat him badly. Then they took him up into the village and kept him there all summer, beating and ill-treating him very often. In the fall one of the men took pity on him and made him a kayak, and helped him to escape. He went down the river and arrived at home after a long absence.
During the summer other people had built houses near the home of his aunt and there was a small village instead of the one lone hut. He walked among the buildings until he found his aunt's house; but when he entered, he frightened her very much, for at first glance she thought it was a skeleton, he had been starved and beaten so long.
When his aunt recognized him and had heard his story, she said, "Oh, you poor boy! What you must have suffered! I am full of rage at those cruel villagers. I shall find some way to revenge your wrongs!"
She sat thinking a while and then said to him, "Bring me a piece of a small log."
He brought the piece of wood and she whittled and rubbed it into the form of an animal with long teeth and long, sharp claws, and painted it white on the throat and red on the sides. Then they took the image to the edge of the stream and placed it in the water.
"Go now," she said to it, "and kill everyone you find in the village where my boy was beaten."
The image did not move.
She took it out of the water and cried over it, letting her tears fall upon it; and the warm tears brought it to life and made it feel sorry for her and the boy. She put it back into the water.
"Now, go and kill the bad people who beat my boy," she said.
At this the image floated across the creek and crawled up on the other side, where it began to grow, soon becoming a large red bear. It turned and looked at the woman till she called out, "Go, and spare no one."
The bear went away and came to the village on the big river, the one to which the boy had gone. There the first one he met was a man going for water. This one was quickly torn in pieces, and one after another of the villagers met the same fate; for the bear stayed near the village until he had destroyed one-half of the people, and the rest were so terrified that they began moving away.
Then he swam across the Yukon and went over the tundra to the farther side of another river, killing everyone he met. For he had become so bloodthirsty that the least sign of life seemed to fill him with fury until he had destroyed it.
From there he turned back, and one day came to the place on the river where he had first come to life. Seeing the people on the opposite side he became furious, tearing the ground with his claws and growling, and starting to cross the river to get at them. When the villagers saw this, they were much frightened, and ran about saying, "Here is the old woman's dog! We shall all be killed!" "Tell the old woman to stop her dog!" They had never seen a bear and they thought it was a dog she had made.
The woman went to meet the bear which did not try to hurt her, but was passing by her to get at the other people when she caught him by the hair on the back of his neck.
"Do not hurt these people," she said; "they have been kind to me and have given me food when I was hungry."
She led the bear into her house, and still holding on to him, she talked to him kindly.
"You have done my bidding well, and I am pleased with you," she said; "but you must not overdo it. Hereafter you must injure no one unless he tries to hurt or injure you."
When she had finished talking, she led him to the door and sent him away over the tundra. Before she made him there had never been any of his kind, but since then there have always been red bears.
緊張のうつりかわり
本文を 12 等分し、張りつめた語(死・血・恐れ・剣…)から和らいだ語(祝い・眠り・ 婚礼…)を引いて、話の中で 0〜1 に均したもの。自前の辞書である。翻訳を経た本文を測っているので、これは原話ではなくこの訳の性質である。
出来事の並び(数え上げ)
区画ごとに、コーパス全体の出現率に対して不釣り合いに多く出た引き金語を採っている。 生の回数で採ると、`father`/`mother` を持つ Family がほぼ全区画で勝つ(実測)。
Journey→Trial→Departure→Encounter→Encounter→Death→Trial
似ている民話
多言語 Embedding のコサイン近傍。類似度は歴史的な起源や伝播を証明する値ではない。同じ本の話は文体を共有するぶん必ず似るので、そう分かるよう印を付けてある。
| # | 題名 | 文化圏 | 類似度 | 出典 |
|---|---|---|---|---|
| 1 | Even a Grass Plant Can Become Someone If It Tries | ベーリング海峡(アラスカ) | 0.955 | 同じ本 |
| 2 | Qujâvârssuk | グリーンランド(イヌイット) | 0.953 | 別の本 |
| 3 | The Undying Head | 北米先住民 | 0.953 | 別の本 |
| 4 | The woman who had a bear as a foster-son | グリーンランド(イヌイット) | 0.950 | 別の本 |
| 5 | The Poor Boy | ルーマニア | 0.947 | 別の本 |
| 6 | Up to the Top of the Sky, and Down to the Bottom of the Sea | ベーリング海峡(アラスカ) | 0.946 | 同じ本 |
| 7 | Mother's Darling Jack | ルーマニア | 0.945 | 別の本 |
| 8 | Âtârssuaq | グリーンランド(イヌイット) | 0.945 | 別の本 |
| 9 | Tellerchen | ルーマニア | 0.944 | 別の本 |
| 10 | A Visit to the Spirit Land; Or, the Strange Experience of a Woman in Kona, Hawaii | ハワイ | 0.944 | 別の本 |
| 11 | The Enchanted Bird, Music, and Stream | ヒマラヤ山麓 | 0.943 | 別の本 |
| 12 | Little Wild-rose | ルーマニア | 0.943 | 別の本 |