民話をさがす / 西アフリカ(ゴールドコースト)
Farmer Mybrow and the Fairies
西アフリカ(ゴールドコースト)(Ghana) / 本文の言語 英語 / 原話の言語 不明 / 刊年の刻みなし / 716 語
出典と権利
| 出典の本 | West African Folk-Tales |
|---|---|
| 提供 | Project Gutenberg / https://www.gutenberg.org/ebooks/66923 |
| 採集・編者 | W. H. Barker; Cecilia Sinclair |
| 刊年の根拠 | この電子版は版年を刻んでいない。註が 1914 年の統計に触れるので、それ以降の刊行である |
| 権利状態 | Public Domain (United States)(US)/確認日 2026-09-08 |
| 地図上の位置 | 緯度 7.9 / 経度 -1(精度 culture_region)。話の舞台でも採集地でもなく、この本が扱う文化圏のおおよその中心である。 |
本文
Project Gutenberg の本文から、PG のヘッダ・フッタ・商標文言を除いたもの。段落は原文のままである。
Farmer Mybrow was one day looking about for a suitable piece of land to convert into a field. He wished to grow corn and yams. He discovered a fine spot, close to a great forest—which latter was the home of some fairies. He set to work at once to prepare the field.
Having sharpened his great knife, he began to cut down the bushes. No sooner had he touched one than he heard a voice say, “Who is there, cutting down the bushes?” Mybrow was too much astonished to answer. The question was repeated. This time the farmer realized that it must be one of the fairies, and so replied, “I am Mybrow, come to prepare a field.” Fortunately for him the fairies were in great good humour. He heard one say, “Let us all help Farmer Mybrow to cut down the bushes.” The rest agreed. To Mybrow’s great delight, the bushes were all rapidly cut down—with very little trouble on his part. He returned home, exceedingly well pleased with his day’s work, having resolved to keep the field a secret even from his wife.
Early in January, when it was time to burn the dry bush, he set off to his field, one afternoon, with the means of making a fire. Hoping to have the fairies’ assistance once more, he intentionally struck the trunk of a tree as he passed. Immediately came the question, “Who is there, striking the stumps?” He promptly replied, “I am Mybrow, come to burn down the bush.” Accordingly, the dried bushes were all burned down, and the field left clear in less time than it takes to tell it.
Next day the same thing happened. Mybrow came to chop up the stumps for firewood and clear the field for digging. In a very short time his faggots and firewood were piled ready, while, the field was bare.
So it went on. The field was divided into two parts—one for maize and one for yams. In all the preparations—digging, sowing, planting—the fairies gave great assistance. Still, the farmer had managed to keep the whereabouts of his field a secret from his wife and neighbours.
The soil having been so carefully prepared, the crops promised exceedingly well. Mybrow visited them from time to time, and congratulated himself on the splendid harvest he would have.
One day, while maize and yams were still in their green and milky state, Mybrow’s wife came to him. She wished to know where his field lay, that she might go and fetch some of the firewood from it. At first he refused to tell her. Being very persistent, however, she finally succeeded in obtaining the information—but on one condition. She must not answer any question that should be asked her. This she readily promised, and set off for the field.
When she arrived there she was utterly amazed at the wealth of the corn and yam. She had never seen such magnificent crops. The maize looked most tempting—being still in the milky state—so she plucked an ear. While doing so she heard a voice say, “Who is there, breaking the corn?” “Who dares ask me such a question?” she replied angrily—quite forgetting her husband’s command. Going to the field of yams she plucked one of them also. “Who is there, picking the yams?” came the question again. “It is I, Mybrow’s wife. This is my husband’s field and I have a right to pick.” Out came the fairies. “Let us all help Mybrow’s wife to pluck her corn and yams,” said they. Before the frightened woman could say a word, the fairies had all set to work with a will, and the corn and yams lay useless on the ground. Being all green and unripe, the harvest was now utterly spoiled. The farmer’s wife wept bitterly, but to no purpose. She returned slowly home, not knowing what to say to her husband about such a terrible catastrophe. She decided to keep silence about the matter.
Accordingly, next day the poor man set off gleefully to his field to see how his fine crops were going on. His anger and dismay may be imagined when he saw his field a complete ruin. All his work and foresight had been absolutely ruined through his wife’s forgetfulness of her promise.
緊張のうつりかわり
本文を 12 等分し、張りつめた語(死・血・恐れ・剣…)から和らいだ語(祝い・眠り・ 婚礼…)を引いて、話の中で 0〜1 に均したもの。自前の辞書である。翻訳を経た本文を測っているので、これは原話ではなくこの訳の性質である。
出来事の並び(数え上げ)
区画ごとに、コーパス全体の出現率に対して不釣り合いに多く出た引き金語を採っている。 生の回数で採ると、`father`/`mother` を持つ Family がほぼ全区画で勝つ(実測)。
Trial→Return→Trial→Return
似ている民話
多言語 Embedding のコサイン近傍。類似度は歴史的な起源や伝播を証明する値ではない。同じ本の話は文体を共有するぶん必ず似るので、そう分かるよう印を付けてある。
| # | 題名 | 文化圏 | 類似度 | 出典 |
|---|---|---|---|---|
| 1 | The Touch of Clay | ウェールズ | 0.944 | 別の本 |
| 2 | Mother's Darling Jack | ルーマニア | 0.937 | 別の本 |
| 3 | Little Wild-rose | ルーマニア | 0.935 | 別の本 |
| 4 | The Touch of Iron | ウェールズ | 0.933 | 別の本 |
| 5 | The Farmer and the Badger | 日本 | 0.931 | 別の本 |
| 6 | The Treasure Stone of the Fairies | ウェールズ | 0.931 | 別の本 |
| 7 | Even a Grass Plant Can Become Someone If It Tries | ベーリング海峡(アラスカ) | 0.931 | 別の本 |
| 8 | The Princess of the Tower | ユダヤ(ディアスポラ) | 0.931 | 別の本 |
| 9 | The Sagacious Monkey and the Boar | 日本 | 0.930 | 別の本 |
| 10 | The Two Step-sisters | ノルウェー | 0.930 | 別の本 |
| 11 | The Tongue-cut Sparrow | 日本 | 0.930 | 別の本 |
| 12 | Why the Back Door Was Front | ウェールズ | 0.930 | 別の本 |