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民話をさがすロシア

The Brother of Christ

ロシア(Russia) / 本文の言語 英語 / 原話の言語 ru / 出典の刊年 1915 782

出典と権利

出典の本Russian Folk-Tales
提供Project Gutenberghttps://www.gutenberg.org/ebooks/62509
採集・編者Leonard A. Magnus
翻訳Leonard A. Magnus
刊年の根拠扉の裏に『First Published October 1915 / Second Impression September 1916』
権利状態Public Domain (United States)(US)/確認日 2026-09-14
地図上の位置緯度 56 / 経度 40(精度 culture_region)。話の舞台でも採集地でもなく、この本が扱う文化圏のおおよその中心である。

本文

Project Gutenberg の本文から、PG のヘッダ・フッタ・商標文言を除いたもの。段落は原文のままである。

An old man was dying, and he was enjoining on his son not to forget the poor.

So on Easter Day he went into the church, and he took some fine eggs with him with which to greet his poor brothers, although his mother was very angry with him for so doing—for she was an evil-minded woman and merciless to the poor.

When he reached the church there was only one egg left, and there was one dirty old man. And the lad took him home to break his fast with him.

When the mother saw the poor man, she was very wroth. “It would be better,” she said, “to break your fast with a dog than with such a filthy old beggar.” And she would not break the fast.

So the son and the old man broke their fast together, and went out for a walk. Then the son looked and saw that the dress of the old man was very shabby, but the cross on him burnt like fire.

“Come,” said the old man, “we will change crosses; you become my brother by the cross.”

“No, brother,” the lad replied, “however much I may wish it; for I should get such a fine cross as you are carrying, and can give you nothing in return.”

But the old man overbore the youth, and they exchanged. And he asked him to come as his guest on Tuesday in Easter week. “And if you want to find your way,” he said, “follow the path yonder. You need only say, ‘The Lord bless me!’ and you will find me.”

That very Tuesday the youth set out on the footpath, and said: “The Lord bless me!” and set out on his way journeying forth. He went a little way, and he heard children crying: “Brother of Christ, speak of us to Christ, whether we must be long in pain?” And he went on a few steps farther; and he saw maidens ladling water out of one well into another. “Brother of Christ!” they said to him, “speak of us to Christ, how long we must remain in torture?” And he went on still farther, and saw a hedge, and beneath that hedge there became visible old men, and they were all covered with slime. And they said to him: “Brother of Christ, speak of us to Christ, how long shall we remain in pain?”

And so he went on and on. Then he saw the very old man with whom he had broken his fast. And the old man asked him: “What did you see on the way?”

And the youth recounted all that he had met.

“Well, do you recognise me?” said the old man. And it was only at this moment that the peasant boy understood that he was speaking to Jesus Christ Himself.

“Why, O Lord, are the children tortured?”

“Their mother cursed them in the womb, and they can never enter Paradise.”

“And the maidens?”

“They traded in milk, and they mixed water with their milk; and now for all eternity they must ladle out water.”

“And the old men?”

“They lived in the white world, and they used to say: ‘How pleasant it really might be to live in this world! But, as it is, there is nothing worth caring about!’ So they must bear up against the mire.”[24]

Then Christ led the boy into Paradise, and told him his place was ready for him there, and you may be sure the boy was none too anxious to leave it on that day. And afterwards He led him into Hell, and there the peasant’s mother was sitting.

So the peasant boy began to beseech Christ to have mercy on her. “Have mercy on her, Lord!”

And Christ bade the lad plait a rope of brome-grass. The peasant plaited the rope of brome-grass, and the Lord must have supervised.

And he brought it to Christ, Who said: “Now you have been weaving this rope for thirty years and have laboured sufficiently for your mother, rescue her out of Hell.”

And the son dangled the rope down to the mother who was sitting in the boiling pitch. And the rope never burned nor singed: so did God provide. And the son tried and tried to drag his mother up, and caught hold of her head, and she cried out to him: “You savage dog! Why, you are almost choking me!” Then the rope broke off, and the guilty soul once more flew down into the burning pitch.

“She had not desired to escape,” said Christ, “and all of her heart is down there, and she must stay there for all eternity.”

緊張のうつりかわり

本文を 12 等分し、張りつめた語(死・血・恐れ・剣…)から和らいだ語(祝い・眠り・ 婚礼…)を引いて、話の中で 0〜1 に均したもの。自前の辞書である。翻訳を経た本文を測っているので、これは原話ではなくこの訳の性質である。

00.510%25%50%75%100%0% 地点 / 緊張度 19% 地点 / 緊張度 0.518% 地点 / 緊張度 0.527% 地点 / 緊張度 0.536% 地点 / 緊張度 0.546% 地点 / 緊張度 055% 地点 / 緊張度 0.564% 地点 / 緊張度 0.573% 地点 / 緊張度 0.582% 地点 / 緊張度 0.591% 地点 / 緊張度 0.5100% 地点 / 緊張度 0.985ConflictFamilyFamilyDepartureTrialEncounterTrialTrialTrialFamilyTrial話の進行 →
縦は緊張度(この話の中での相対値。話をまたいで比べられる量ではない)、横は本文の進行。 上端の小さな字は、その区画で不釣り合いに多く出た出来事語である。

出来事の並び(数え上げ)

区画ごとに、コーパス全体の出現率に対して不釣り合いに多く出た引き金語を採っている。 生の回数で採ると、`father`/`mother` を持つ Family がほぼ全区画で勝つ(実測)。

ConflictFamilyFamilyDepartureTrialEncounterTrialTrialTrialFamilyTrial

似ている民話

多言語 Embedding のコサイン近傍。類似度は歴史的な起源や伝播を証明する値ではない。同じ本の話は文体を共有するぶん必ず似るので、そう分かるよう印を付けてある。

#題名文化圏類似度出典
1The Miraculous Henロシア0.957同じ本
2The Thoughtless Wordロシア0.955同じ本
3The Poor Widowロシア0.955同じ本
4The Soldier and Deathロシア0.953同じ本
5The Three Orange-perisアナトリア0.953別の本
6At the Behest of the Pikeロシア0.953同じ本
7The Master Thiefノルウェー0.953別の本
8The Little Peasantドイツ語圏0.953別の本
9Rich Peter the Pedlarノルウェー0.952別の本
10The Widow’s Sonノルウェー0.952別の本
11The Three Princesses of Whitelandノルウェー0.952別の本
12The Story of the Youth who Went Forth to Learn What Fear Wasドイツ語圏0.951別の本

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