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民話をさがすジャマイカ

Long-shirt

ジャマイカ(Jamaica) / 本文の言語 英語 / 原話の言語 jam / 出典の刊年 1924 407

出典と権利

出典の本Jamaica Anansi Stories
提供Project Gutenberghttps://www.gutenberg.org/ebooks/72735
採集・編者Martha Warren Beckwith
刊年の根拠扉に『PUBLISHED BY THE AMERICAN FOLK-LORE SOCIETY … 1924』、序文の署名に『April, 1924.』
権利状態Public Domain (United States)(US)/確認日 2026-09-14
地図上の位置緯度 18.1 / 経度 -77.3(精度 culture_region)。話の舞台でも採集地でもなく、この本が扱う文化圏のおおよその中心である。

本文

Project Gutenberg の本文から、PG のヘッダ・フッタ・商標文言を除いたもの。段落は原文のままである。

Moses Hendricks, Mandeville.

Anansi, Tacoomah and Tiger made a dance; Anansi was the fiddler, Tacoomah the drummer and Tiger the tambourine man. They travel on till they get to a country where all the people were naked—no clothing except the head-man, who wore a long shirt; he had a wooden leg. So they invite up all these people to come to the dance. Mr. Ram-goat was in the lot. So they start playing and the people start dancing, dance until they get so tired everybody fell asleep; and Anansi stole the head-man’s shirt—good shirt!—and put his own old one upon him while he was sleeping.

The man got awake, miss his shirt. Now this shirt could talk. The man call out, “Long-shirt, whe’ you deh?” Longshirt answer, “Brar Nansi have me on-o!” They start up, now. Anansi got so frightened! He met Brar Ram-goat. He said, “Brar Ram-goat, I swap me shirt, gi’ you one new one fe you ol’ one!” Ram-goat readily make the exchange. The head-man call out, “Long-shirt, whe’ you deh?” Long-shirt call out, “Bra’ Ram-goat have me on now-o!”

Ram-goat run until he was exhausted, couldn’t go any further. He dug a hole an’ bury himself into the hole leaving one horn outside and didn’t know that horn was projecting outside. The man with the wooden leg couldn’t go as fast as the rest. All the rest ran past Ram-goat; the head-man came along, buck the wooden leg upon the horn and he fell down. When he got up, he thought it was a stump, so he got out his knife to cut off that stump to prevent it throwing him down again. He cut an’ cut an’ cut till he saw blood. He call out to the rest, “Look! come now-o, dirtee have blood!” All the rest come around say, “Dig him out! dig him out! dig him out!” After they dug him out, they took off head-man long shirt, put on his own old one, and they wet him with all the dirty slops—they drench poor Ram-goat.

They thought he was dead and they leave him an’ go away. After they was gone, Ram-goat got up. He wring the dirty clothes, he wring with all the slop they throw on him; he never remember to wring his beard. Jack man dora! That’s the reason the goat have such an offensive smell until this day, he didn’t remember to wring his beard!

緊張のうつりかわり

本文を 12 等分し、張りつめた語(死・血・恐れ・剣…)から和らいだ語(祝い・眠り・ 婚礼…)を引いて、話の中で 0〜1 に均したもの。自前の辞書である。翻訳を経た本文を測っているので、これは原話ではなくこの訳の性質である。

00.510%25%50%75%100%0% 地点 / 緊張度 19% 地点 / 緊張度 118% 地点 / 緊張度 127% 地点 / 緊張度 136% 地点 / 緊張度 146% 地点 / 緊張度 155% 地点 / 緊張度 064% 地点 / 緊張度 173% 地点 / 緊張度 182% 地点 / 緊張度 0.591% 地点 / 緊張度 1100% 地点 / 緊張度 1EncounterDeath話の進行 →
縦は緊張度(この話の中での相対値。話をまたいで比べられる量ではない)、横は本文の進行。 上端の小さな字は、その区画で不釣り合いに多く出た出来事語である。

出来事の並び(数え上げ)

区画ごとに、コーパス全体の出現率に対して不釣り合いに多く出た引き金語を採っている。 生の回数で採ると、`father`/`mother` を持つ Family がほぼ全区画で勝つ(実測)。

EncounterDeath

似ている民話

多言語 Embedding のコサイン近傍。類似度は歴史的な起源や伝播を証明する値ではない。同じ本の話は文体を共有するぶん必ず似るので、そう分かるよう印を付けてある。

#題名文化圏類似度出典
1Day-time Troubleジャマイカ0.949同じ本
2Anansi and the Tar-babyジャマイカ0.948同じ本
3Inside the Cowジャマイカ0.945同じ本
4Tiger Catching the Sheep-thiefジャマイカ0.943同じ本
5The Riddleジャマイカ0.943同じ本
6Tiger as Substituteジャマイカ0.942同じ本
7Tying Tigerジャマイカ0.942同じ本
8Dry-head and Anansiジャマイカ0.942同じ本
9Anansi and Brother Deadジャマイカ0.938同じ本
10Cunnie-more-than-fatherジャマイカ0.938同じ本
11Curing the Sickジャマイカ0.935同じ本
12The Law Against Back-bitingジャマイカ0.935同じ本

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