民話をさがす / ジャマイカ
Curing the Sick
ジャマイカ(Jamaica) / 本文の言語 英語 / 原話の言語 jam / 出典の刊年 1924 / 1,077 語
出典と権利
| 出典の本 | Jamaica Anansi Stories |
|---|---|
| 提供 | Project Gutenberg / https://www.gutenberg.org/ebooks/72735 |
| 採集・編者 | Martha Warren Beckwith |
| 刊年の根拠 | 扉に『PUBLISHED BY THE AMERICAN FOLK-LORE SOCIETY … 1924』、序文の署名に『April, 1924.』 |
| 権利状態 | Public Domain (United States)(US)/確認日 2026-09-14 |
| 地図上の位置 | 緯度 18.1 / 経度 -77.3(精度 culture_region)。話の舞台でも採集地でもなく、この本が扱う文化圏のおおよその中心である。 |
本文
Project Gutenberg の本文から、PG のヘッダ・フッタ・商標文言を除いたもの。段落は原文のままである。
a. The Fishes.
Rennie Macfarlane, Mandeville.
Three little fish pickney mother was sick an’ Anansi said, “If you want, I get you’ mother better for you!” an the three little fish said, “Yes!” An’ said, “You give me a frying-pan an’ some sweet ile, an’ you lock up in that room an’ when she better, I let you know.” An’ he fry the fish an’ eat it an’ tell the fish pickney that they can come out the room now. An’ they ask, “Where is our mother? Did you get her better?” an’ he said, “No, I eat her!” an’ the fish run after him an’ he run away.
An’ a mule ask the fish, “Do you want me to catch him for you?” an’ they said, “Yes!” And the mule said, “Give me those peas that you have now an’ I catch him for you.” An’ the mule go out to Anansi gate an’ lie down there an’ when Anansi come out, Anansi run up into his belly an’ the mule gallop away again. An’ Anansi cry out in the mule’s belly, “If he go to sea-side, stop him; but if he go anywhere else, let him go!” An’ he gallop to the sea-shore an’ give Anansi to the fish.
An’ he say, “You know what you do, fish? Put me under the trash an’ burn me!” An’ when the fish put him under de trash, Anansi run under a stone, hide, an’ the fish t’ot he was burn.
b. The Six Children.
George Parkes, Mandeville.
An old woman had six children, three sons and three daughters. They grew up to be big men and women. They were living near the roadside. The old woman was sick with sore eyes, so the children came out by the wayside and began to cry. Hog was passing by, said to them, “What’s the matter with you, now?”—“Well, Mr. Hog, our mother became blind and we cannot cure it!”—“I can’t do no good, I can’t cure it!” So Hog went away. Little after that there was Goat come up. Children were still crying. Goat said, “What’s the matter with you, now?” Children said, “Well, Mr. Goat, our mother took in with blindness and we cannot cure it!” Goat say, “I cannot cure it!” and he went on his way. A little after that Cow came up. “What’s the matter with you, now?”—“Well, Mr. Cow, our mother took in with blindness an’ we cannot cure it!” Cow say, “I can’t do no good!” an’ he went on his way. Afterward they heard Jack-ass galloping come along say, “Hee-haw, hee-haw! What’s the matter with you? what’s the matter with you?” The children say, “Well, Mr. Jack-ass, our mother took in with blindness an’ we cannot cure it!” Jack-ass say, “I can’t do no good! I can’t do no good! I can’t do no good!”
Little after that, Anansi come up, hear the children crying, said, “An’ w’at de mattah wid you, now?”—“Well, Mr. Anansi, our mother took in with blindness an’ we cannot cure it!” Anansi said, “I can cure it!” He said, “You know wha’ you all do? Put a barrel of water in the kitchen, get two barrels of white yam put in the kitchen, a pound of butter, a pound of lard, ’nuf meat, an’ put dem in de kitchen, an’ I’ll come back anodder day an’ cure it!” So the day appointed he came back an’ said, “Carry you mother now an’ put in the kitchen,” an’ said, “I am going to shut the door an’ when you heah somet’ing say ‘fee-e-e-e’, you all mus’ say, ‘T’ank God, mama have a cure!’”
So Anansi kill the ol’ lady, cook off all the yams an’ flour an’ everyt’ing, fry up the ol’ lady with the butter an’ the lard. He go “fee-e-e-e” an’ the children, hearing that, said, “T’ank God, mama have a cure! t’ank God, mama have a cure!” Anansi now eat off the ol’ lady an’ all the t’ings, take all the bones an’ pack it put at the fire-side, an’ come out an’ fasten the door, say that they mus’ not open the door until nine days time. That time, take himself away. On the seventh day, the chil’ren couldn’t bear it no longer, went an’ burst the door open fin’ all their mother bones at the fire-side.
They come out, start crying again. Hog pass by, said, “What’s the matter with you now?”—“Well, Mr. Hog, Mr. Anansi come heah an’ kill our mother an’ we cannot catch him!” Hog said, “I can’t help you!” and went his way. A little after, Goat came up, said, “What’ the matter now?”—“Well, Mr. Goat, Mr. Anansi came heah an’ kill our mother eat her off an’ we cannot catch him!”—“I can do no good, I can’t catch him!” Goat went on his way. Cow came up. “What’s the matter with you now? what’s the matter with you?”—“Well, Mr. Cow, Mr. Anansi come heah an’ kill our mother an’ eat her off an’ we cannot catch him!” Cow said, “I can’t do no good! I can’t do no good!” an’ he went on his way. A little after, Jack-ass come, say, “Hee-haw! what’s the matter with you? what’s the matter with you? what’s the matter with you?”—“Well, Mr. Jack-ass, Mr. Anansi come heah an’ kill our mother an’ eat her off an’ we can’t catch him!” Jack-ass said, “I will catch de fellah! I will catch de fellah! I will catch de fellah!”
Jackass went to Anansi gate an’ lay down fawn dead with his belly swell up. Anansi come down an’ said, “Lawd! dat’s a lot me bwoy meet up t’-day!” An’ said, “Me wife, bring de big pot an’ de big bowl an’ de big yabba [37] an’ de big knife!” So when it come, Anansi cut Jack-ass under the belly, put his han’ t’ru the cut. He full the big pot with the fat, and the big bowl, an’ shove his han’ now to fill yabba, clear to his shoulder. Jack-ass hol’ him. He said, “Br’er Jack-ass, me no t’ink you dead!” [38] an’ said, “A little fun me mak wid you, no mean i’!” Jack-ass say, “Fun or no fun, come we go!” an’ Jack-ass get up, gallop straight to the children yard. An’ they make up a big fire an’ put Anansi in an’ bu’n him an’ bu’n him till him belly burst!
緊張のうつりかわり
本文を 12 等分し、張りつめた語(死・血・恐れ・剣…)から和らいだ語(祝い・眠り・ 婚礼…)を引いて、話の中で 0〜1 に均したもの。自前の辞書である。翻訳を経た本文を測っているので、これは原話ではなくこの訳の性質である。
出来事の並び(数え上げ)
区画ごとに、コーパス全体の出現率に対して不釣り合いに多く出た引き金語を採っている。 生の回数で採ると、`father`/`mother` を持つ Family がほぼ全区画で勝つ(実測)。
Family→Departure→Family→Family→Encounter→Family→Family→Death→Death
似ている民話
多言語 Embedding のコサイン近傍。類似度は歴史的な起源や伝播を証明する値ではない。同じ本の話は文体を共有するぶん必ず似るので、そう分かるよう印を付けてある。
| # | 題名 | 文化圏 | 類似度 | 出典 |
|---|---|---|---|---|
| 1 | Dry-head and Anansi | ジャマイカ | 0.963 | 同じ本 |
| 2 | Inside the Cow | ジャマイカ | 0.962 | 同じ本 |
| 3 | Anansi and Brother Dead | ジャマイカ | 0.959 | 同じ本 |
| 4 | Anansi and the Tar-baby | ジャマイカ | 0.957 | 同じ本 |
| 5 | The Law Against Back-biting | ジャマイカ | 0.956 | 同じ本 |
| 6 | Food and Cudgel | ジャマイカ | 0.955 | 同じ本 |
| 7 | Tiger as Substitute | ジャマイカ | 0.954 | 同じ本 |
| 8 | Tiger Catching the Sheep-thief | ジャマイカ | 0.954 | 同じ本 |
| 9 | The Yam-hills | ジャマイカ | 0.954 | 同じ本 |
| 10 | Tying Tiger | ジャマイカ | 0.952 | 同じ本 |
| 11 | Fling-a-mile | ジャマイカ | 0.952 | 同じ本 |
| 12 | Cunnie-more-than-father | ジャマイカ | 0.952 | 同じ本 |