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民話をさがすジャマイカ

The Girls who Married the Devil

ジャマイカ(Jamaica) / 本文の言語 英語 / 原話の言語 jam / 出典の刊年 1924 1,003

出典と権利

出典の本Jamaica Anansi Stories
提供Project Gutenberghttps://www.gutenberg.org/ebooks/72735
採集・編者Martha Warren Beckwith
刊年の根拠扉に『PUBLISHED BY THE AMERICAN FOLK-LORE SOCIETY … 1924』、序文の署名に『April, 1924.』
権利状態Public Domain (United States)(US)/確認日 2026-09-14
地図上の位置緯度 18.1 / 経度 -77.3(精度 culture_region)。話の舞台でも採集地でもなく、この本が扱う文化圏のおおよその中心である。

本文

Project Gutenberg の本文から、PG のヘッダ・フッタ・商標文言を除いたもの。段落は原文のままである。

a. The Devil-husband.

William Forbes, Dry River, Cock-pit country.

There was two sister an they had a yawzy brudder who de two sister didn’t care about. They was faderless and mudderless. An’ see a man come to court de two sister to carry dem away; an’ de man tek dem into de boat to carry home, an’ de little yawzy boy tu’n a cockroach an’ get into de boat. An’ when deh get home, de house-maid tell de two girl, “Wha’ you follow dis man come heah now? He is Devil!” An’ de Devil tell de house-maid dat she mus’ feed dem well, an’ de little boy come out of de boat.

Well, deh had a big cock a de yard, an’ de house-maid said, “I gwine to sen’ you home into de boat.” An’ t’row out a bag o’ corn gi’ de cock, say, “When him fe eat it done, de boat will catch home”. So de cock commence to eat de corn—

“Hock kaluck kum ka tum swallow! Hock kaluck kum ka tum swallow!”

knock him wing bap bap bap bap! After he knock him wing, he crow—

“Ko ko re ko! Massa han’some wife gone!”

Devil didn’t hear him, crow again—

“Ko ko re ko! Massa han’some wife gone!”

Devil hear now; as he hear, he come—

“Zin-ge-lay, wid dem run come, Zin-ge-lay, wid dem jump come, Zin-ge-lay, wid dem walk fas’!”

So de boat name “John Studee.” As he run into de yard, stamp him foot an’ said, “John Studee!” An’ stamp again, “John Studee-ee-e!” So de boat tu’n right back wid de two girl an’ de little boy. An’ as dey mos’ come, de little boy tu’n cockroach again; go in garden. Devil didn’t see him.

Nex’ day mo’nin’, Devil go back in fiel’ put up de two girl again. De maid t’row out a bag o’ corn an’ a bag o’ rice. Same t’ing happen. Las’ day when him gone, de maid t’row out a bag o’ corn, a bag o’ rice an’ a bag o’ barley. An’ after him t’row, de cock commence to eat—

“Hock kaluck kum ka tum swallow! Hock kaluck kum ka tum swallow!”

After dem bag o’ corn, tu’n upon rice now—

“Hock kaluck kum ka tum swallow! Hock kaluck kum ka tum swallow!”

An’ de rice he eat now, tu’n upon de barley—

“Hock kaluck kum ka tum swallow! Hock kaluck kum ka tum swallow!”

Eat off de t’ree bag, time de girl catch home; leave de boat at de shore-side. De cock clap him wing—

“Plop plop plop plop Massa han’some wife gone!”

As Devil hear, him come—

“Zin-ge-lay, wid dem run come, Zin-ge-lay, wid dem jump come, Zin-ge-lay, wid dem walk fas’!”

As he come, ’tamp him foot an’ say, “John Studee-e!” De boat t’un right back come home. If it wasn’t fo’ dat little yawzy boy, de Devil will kill ’em.

b. The Snake-husband.

Emilina Dodd, Lacovia.

A woman have a daughter, oftentimes engaged and wouldn’t marry, said that the gentlemen weren’t to her sort; until one day she see a well-dressed gentleman, came and proposed to her. But she has a brother was an Old Witch, told her that man was a snake. She said the man was too well-dressed to be a snake, but the brother was going home with them under the carriage as a lizard. The first place, as he was going on, somebody ask, “Mr. Snake, I beg you give me my collar,” and the next, “Mr. Snake, I beg you give me my jacket,” and so on until he show himself plain as a snake.

When they get home, he lock her up wanting to kill her, but couldn’t kill her without the thing called “bump.” Go out in the yard looking for it. After them gone, the mother-in-law said, “Me daughter, dis man you marry going to kill you because he is a bad man and he marry a wife already and kill her and he gwine to kill you too. I would let you go, but him have one cock, him so chat!” So she threw a barrel of wheat an’ a barrel of corn. When the cock was picking it up he say, “I don’ care a damn, I will nyam an’ talk!” sing,—

“Ko ko re kom on do! Girl gone, him no gone, Ko ko re ko kom on do!”

Then they throw a double quantity. The cock pick it up an’ sing,

“Ko ko re ko kom on do! Girl gone, him no gone, Ko ko re ko kom on do!”

Then Snake come from the wood while the brother was taking her on the water. Snake overtake her, take her home again and lock her in, go back in the wood again in search of “bump.” And mother-in-law throw a double quantity of wheat and corn. Cock say again, “I don’t care a damn, I will nyam an’ talk!” The cock eatey all and sing,—

“Ko ko re kom on do! Girl gone, him no gone, Ko ko re ko kom on do!”

So when Snake come out from the wood, he couldn’t get her again because she was near on land. So he went back home an’ tek a stick an’ lick the mother-in-law on the head, kill her.

(The following songs are taken from other versions of the Snake-husband story.)

I will lick you so fine, I will lick you so sweet, yo’ fadder an’ mudder will never fin’ de hair ob yo’ bone.

Poor me Lydie gal, oh, poor me Lydie gal, oh, han’some man sinake undone me.

1. Variant.

Carlie, oh, me Carlie, oh. If a no been Carlie come heah, yallow snake could’ a’ swallow me whole.

Mu-ma, mu-ma, snake a swallow me. You lie, you lie, me dis I put ma han’ ’pon you, you cum come tell yo’ lie on me, you cum come tell yo’ lie on me.

2. Variant.

cum come tell yo’ lie on me.

緊張のうつりかわり

本文を 12 等分し、張りつめた語(死・血・恐れ・剣…)から和らいだ語(祝い・眠り・ 婚礼…)を引いて、話の中で 0〜1 に均したもの。自前の辞書である。翻訳を経た本文を測っているので、これは原話ではなくこの訳の性質である。

00.510%25%50%75%100%0% 地点 / 緊張度 09% 地点 / 緊張度 0.33318% 地点 / 緊張度 0.66727% 地点 / 緊張度 0.66736% 地点 / 緊張度 046% 地点 / 緊張度 155% 地点 / 緊張度 0.33364% 地点 / 緊張度 173% 地点 / 緊張度 0.66782% 地点 / 緊張度 091% 地点 / 緊張度 0.333100% 地点 / 緊張度 0FamilyFamilyFamilyFamilyFamily話の進行 →
縦は緊張度(この話の中での相対値。話をまたいで比べられる量ではない)、横は本文の進行。 上端の小さな字は、その区画で不釣り合いに多く出た出来事語である。

出来事の並び(数え上げ)

区画ごとに、コーパス全体の出現率に対して不釣り合いに多く出た引き金語を採っている。 生の回数で採ると、`father`/`mother` を持つ Family がほぼ全区画で勝つ(実測)。

FamilyFamilyFamilyFamilyFamily

似ている民話

多言語 Embedding のコサイン近傍。類似度は歴史的な起源や伝播を証明する値ではない。同じ本の話は文体を共有するぶん必ず似るので、そう分かるよう印を付けてある。

#題名文化圏類似度出典
1Man-snake as Bridegroomジャマイカ0.964同じ本
2The Three Dogsジャマイカ0.955同じ本
3Bull as Bridegroomジャマイカ0.954同じ本
4The Language of Beastsジャマイカ0.954同じ本
5Bosen Cornerジャマイカ0.953同じ本
6The Boy and His Masterジャマイカ0.950同じ本
7The Fish Loverジャマイカ0.948同じ本
8The Hunterジャマイカ0.947同じ本
9The Tree-wifeジャマイカ0.946同じ本
10Cockroach Storiesジャマイカ0.945同じ本
11Food and Cudgelジャマイカ0.945同じ本
12Grandy-do-an’-doジャマイカ0.944同じ本

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